龙朵·阿旺洛桑《诸梦解析》研究.pdf

61 *(730030)()K281 A 2095-0039-2023-01-0061-10 2022-10-20基金项目：西北民族大学中国语言文学学部研究生科研创新项目“龙朵 阿旺洛桑诸梦解析研究”(1994-)*(1956-)62 1900 (黄帝内经)(周公解梦)(梦林玄解)(ryasvapnanirdeanmamahynastra)(黄帝内经)(Sigmund Freud)(梦的解析)63“”3 “”4 “”5 (Svapn-uhna)(Vibhticandra)(Prajrjnakrti)(Lalitavistara)(S4at3amand33alavidhi nma)“”1 (Tattvamrg darshana nma)“”2 64 “”7 “”8 “”9 (1719-1794)“”6 65 (日有所思，夜有所梦)66 “”10 67 (神谕)(梦 幻)(梦兆)”11 “()()1 68 “”14 “”12“”13 (显意)(隐 意)69292a.2(Adarshah.D3715)(78)150a.3(Adarshah.GR98)64a-65a.4(Adarshah.MP135)111b-112a.5 (Adarshah.JSMP18)(7)120-121.67891314 M 2020:594;595;598;594;594;594.10 (Adarshah.JT599)(25)367.1112 奥 西格蒙德 弗洛伊德著,孙名之等译.梦的解析 M.北京:国际文化出版公司,2011:18；26.1(Adarshah.D2906)(73)70龙朵阿旺洛桑诸梦解析研究朋毛措，兰却加*摘要:龙朵 阿旺洛桑所著诸梦解析收录于其全集（下），是一部重要的本土释梦文献，也是涉藏地区流传至今的释梦思想的重要依据。诸梦解析虽与释梦相关中外诸理论相比缺乏一定的系统性和理论性，但其成书时间较早，对本土释梦文献的整理研究具有重要的文献价值和学术意义。该著述由礼赞、发愿、正文三部分构成，书中分析的梦兆共计 137 个，其中除 14 个解析的释梦对象是修行者之外，其余梦兆均与藏族民众的日常生活情景相关，故其释梦理论针对西藏及涉藏地区日常生活中如控制人的情绪、择日之吉凶等方面具有重要现实意义。采用文献学、逻辑推理及对比研究等方法，梳理藏文大藏经甘珠尔和丹珠尔及藏族本土学者的研究著述等珍贵文献中零星记载的释梦方法及理论，认为该著作是本土学者所著的阐释释梦原理的早期文献之一。近三百年来，其释梦理论在民众中以口耳相传的形式得以传承与延续。通过对藏文释梦文献诸梦解析与西方释梦理论的巅峰之作梦的解析进行对比研究，发现二者在梦印象形成的时间、梦的构成、梦的分类方式等方面存在相似之处，但有关梦研究的其他方面诸梦解析未能像梦的解析对梦进行全面系统性研究，因而相关研究存在研究范畴较窄、理论性较弱、研究缺乏深度等问题。关键词:龙朵 阿旺洛桑；诸梦解析；释梦理论作者简介:朋毛措（1994-），女，藏族，青海尖扎人，西北民族大学中国语言文学学部 2020 级博士研究生。研究方向：古典文献学。*通讯作者：兰却加（1956-）男，藏族，青海同德人，西北民族大学教授，博士生导师。研究方向：藏族古典文献学。On Klung-rDol-Ngag-dBang-Blo-bZangs rMi-lTas-sNa-Tshogs-brTag-ThabsPhag-Mo-vTsho&Lha-mChog-rgyal*Abstrac t:rMi-lTas-sNa-Tshogs-brTag-Thabs by Klung-rDol-Ngag-dBang-Blo-bZang is included in his complete works(ii),it is an important local document of dream interpretation,and also an important basis for the thought of dream interpretation handed down in Tibetan areas.For nearly 300 years,its dream interpretation theory has been inherited and continued in the form of word of mouth among the public.Although rMi-lTas-sNa-Tshogs-brTag-Thabs lacks some systematic and theoretical nature compared with the Chinese and foreign theories related to the interpretation of dreams,it was written since early times,which has great literature value and academic significance for the collation and study of local interpretation of dreams.The work consists of three parts:mChod-brJod,rTsom-Par-Dam-bCa-Ba and the main text,a total of 137 dreams are analyzed in the book,except for 14 of which are practitioners,the rest are all related to the daily life situations of the Tibetan people,therefore,the theory of dream interpretation is of great practical significance for daily life in Tibetan areas,such as controlling peoples emotions and choosing the odds and disadvantages of dates.The paper uses philology,logical reasoning and comparative research methods,combing the Tibetan Tripitaka Kanjur and the Tanjur and the methods and theories of the interpretation of dreams recorded by the Tibetan local scholars,believing this work is one of the early documents written by local scholars explaining the principle of interpretation dream.In addition,it is also compared with Freuds Analysis of the Dream,the peak of the western dream theory to find that there are similarities in the time of dream impression formation,the composition of dreams,and the classification mode of dreams,but other aspects of the literature failed to conduct a comprehensive and systematic study on dreams like the Analysis of Dreams,therefore,there are some problems,such as narrow research category,weak theory and lack of depth of rMi-lTas-sNa-Tshogs-brTag-Thabs.Keywords:Klung-rDol-Ngag-dBang-Blo-bZang,rMi-lTas-sNa-Tshogs-brTag-Thabs,the theory of interpretation of dreamsAbout the author:Phag-Mo-vTsho(1994-),female,Tibetan,from Jianzha,Qinghai Province.Ph.D.at Department of Chinese Language and Literature,Northwest Minzu University.Research interests:Chinese classical Philology.*Co-author:Lha-mchog-rgyal(1956-),male,Tibetan,Professor at the Northwest Minzu University,Ph.D.supervisor.Research interests:Tibetan classical Philology.