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湖南长沙博物馆三国吴简导游词.doc

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1、-范文最新推荐- 湖南长沙博物馆三国吴简导游词 The Exhibition of Inscribed Bamboo Tablets of Wu Kingdom of the Three Kingdoms at Changsha Ladies and gentlemen,Welcome to Changsha museum. Well be here to visit “The Exhibition of Inscribed Bamboo Tablets of Wu Kingdom of the Three Kingdoms at Changsha and The Years of Unear

2、thed Most Valuable Cultural Relics”. I hope my explanation can satisfy you!Now, we are in the first exhibition hall. Here, it adopts panoramic technique, and restores the site of unearthing Bamboo Tablets of Wu Kingdom. In 1996, during July to November, in the southeast of Wu Yi square, team up with

3、 Ping He Tang Department. The exhumations were carried on by Changsha relics work teams. They unearth 61 archaic wells during the Warring States period and the Ming and Qing Dynasty, and found out 3000 kinds of relics, like copper, iron bamboo, wood, ceramics, and so on. To peoples astonishment, in

4、the No.22 archaic well, they found lots of bamboo tablets and wooden slips. After confirming, they are the relics of Sun Wu in Three kingdoms 1700 years ago. These patches of relics would replenish the lacked historical materials of three kingdoms exactly. Our country once had four discoveries: The

5、oracle bone inscription of Yin, bamboo tablets and wooden slips of Tunxu in northwest China, Cultural books of Dunhuang stone room, Files of Qing cabinet. Bamboo Tablets of Wu Kingdom of the Three Kingdoms at Changsha can be mentioned in the same breath with the four discoveries, and become the sear

6、ching subject of international academia.Everybody! Please look at the cross section reconstruction of the NO.22 archaic well. Its upper part of opening was damaged when it was excavating. This is an irregular circular shape vertical shaft; the bottom has a bag form likely. The opening of the well ha

7、s a length 3.5 m from south to north, 3.1 m from east to west, and 5.6 m in depth. The opening is covered with pure red brown color clay, 1.5 m deeper of which is the bamboo tablets and wooden slips layer. The bamboo tablets and wooden slips layer is 50 cm thick in center and 20 cm thin on all sides

8、, piled up with slope form. The ropes tied the bamboo tablets and wooden slips have become rotten, but we can see they were buried by bundles at that time. There are more than 10,000 pieces of bamboo tablets and wooden slips by the initial statistics. The second layer is the gray brown clay layer of

9、 3.1 m thick, among them mix up with lots of bamboo wood scrapes, grass scrapes, leaves, fragmentary bricks, pottery and porcelain and so on. At the bottom of the well is another small well, which has square wooden frame. The four corners are nailed by a stick of spile inlayed with two wooden boards

10、 as the well wall. The circle of the well is 93 cm long, 58 cm tall. The function of this small well is probably for gathering the groundwater from all sides of the well, and then put forward to pour out with water pitcher and other tools in order to maintain the well space dry. This is the living p

11、hoto taken by the time of excavating.Analyzing the structure and relics of the well NO.22, it is an ancient well for storing food. The climate of Changsha is so hot, wet and rainy that the food is easy to be rot, but the circumstance under the ground of 10 m depth is just like as a modern refrigerat

12、or. The archaeological discoveries approved that people had used this storing method from the time of Shang dynasty. You may ask that, why were the bamboo tablets of Wu Kingdom buried in the well? There are two statements. The first one considered that in the period of Three Kingdoms, there were so

13、many wars, the suddenly burst-out war made people bury them here in a hurry. The other considered that to bury them in the well may be a way of dealing with the records in the past.Now please look at the photo. This is the photo of unearthing the No.22 well. We can see that the bamboo tablets and wo

14、oden slips were soaked in the mud. Why can they be kept intact for over 1700 years? One of the important reasons is that the ground water level in Changsha was very high, and the bamboo tablets and wooden slips were soaked in the water. Besides, they were buried deeply; they can be sealed up wall. W

15、ith these, they can be kept intact for over 1700 years.Next, lets visit the second exhibition room. In this room we can get the detailed introduction of the bamboo tablets and wooden slips. Before we visit, I have a question to ask. Do you know whether the words on the bamboo tablets and wooden slip

16、s were written or carved on them? With the question, lets look at the photo of the pottery figurine. This pottery figurine was unearthed in a Western Jin tomb in Jinpenling in Changsha in 1950s. On the left of the photo there is a man handing a wooden slip and reading something, the man on the right

17、 who were holding a hair pencil in a hand and a wooden slip in the other was writing something. The pottery figurine shows us the condition of ancients writing on the bamboo tablets and wooden slips. Now, we can say, the word on the bamboo tablets and slips were written on them. Did you guess it?To

18、see another set of photos. This is a hair pencil unearthed from one of the tombs of the Warring State at Zuojiagong Mountain of Changsha in 1954. Its shaft is long and small but easy to be broken. On the side of it there is a bamboo pipe used for containing the pen when it is collected and preserved

19、. This is an ink stone with little ink blocks near it. Here also remains a bronze chopping knife which is used for the calligrapher to make inscribed bamboo and wooden slips and correct writing mistakes. This is a set of photos of calligraphy tools discovered in No.168 Tomb in Jinan city of former c

20、apital of Chu State. In addition to this, there are 6 pieces of wooden slips without character. This is also the most complete and most typical set of Han Dynastys stationery ever seen up to now. Uniting our ancient people calculates the number of the inscribed bamboo tablets and wooden slips are no

21、t “slice”, but “jin”. It is recorded in history that the 1st emperor of Qin Dynasty did not have a rest until he finished reading over 120 jin of memorial to throne and inscribed bamboo and wooden slips.Please notice the following brief tablet about information of the inscribed bamboo and wooden sli

22、ps unearthed from all parts of the nation from this century. Among this, the column in red character is the number of the inscribed bamboo and wooden slips excavated from Changsha this time. The number this time has exceeded the total amount of that unearthed from all parts of the nation these years

23、. Therefore, it is named as “the surprising wonder of the world”and “one of the most important archaeological discoveries of this century.” It is well known that document history in the Three Kingdom Period handed down is very rare.”The Annals of Three Kingdom”by Chenshou in Xijin has 65 volumes, am

24、ong which there are 30 volumes of Wei Book, 15 volumes of Shu Book, 20 volumes of Wu Book with total of more than 1 million characters. Over the years, the unearthed inscribed bamboo slips and wooden tablets in nationwide archaeology is also rarely seen and only exist tens of pieces in Anhui, Jiangx

25、i and Hubei .But nowadays in Changsha, the total number of the excavation of the inscribed bamboo from Wu State in Three Kingdom Period reaches 10 thousand pieces for just one time and the total wordage reaches more than 3 million if counted with 20 words in each piece. These character materials gre

26、atly surpass the total wordage in that of the “Annals of Three Kingdom”, which offers abundant material for the study of social economy, political system, inscribed bamboo and volume system, history and geography and also fill the vacancy of historic works. We can forecast that the discovery of insc

27、ribed bamboo slips from Wu State in Changsha will surely influence many aspects of the Chinese historic study and anew examining and verifying the past final conclusion.Well, let us have a look at this map. Though the series archaeological excavation around the “Wuyi square ”by our archaeological wo

28、rkers, we have preliminarily defined the region of the ancient Changsha .It extends northward to “Lao Zhaobi ”, southward to “Pozi Street”, eastward to “Caie Road”and westward to “Shanghe Street”which shaped rectangle. And the center of Changsha is todays “Wuyi Square, which, we can say, hasnt chang

29、ed basically nearly 3000years.The unearthed inscribed bamboo slips and wooden tablets for this time, if according to their shape, they can be distributed to big and small inscribed bamboo slips, wooden tablets and so on; if according to their use, they can be distributed to five kinds:The first kind

30、 is document. It can be subdivided into two parts. One is the land rent document with 0.5m long, 2.5cm wide and 100 to 200 Chinese characters on. The other is the official document which recorded the distribution and exchanging of money, crops, and goods among different governmental setups. Please l

31、ook at this smaller slice. It is a classified label. It shows us a monthly report recorded by two officials named Huang Wei and Pan lv in the first year of Jia He period. Second, about judicature, which recorded some detail contents and economic cases, such as the trying, appealing and reexamining?

32、Whats on this wooden tablet is an individual case about a Du You. Du You is a kind of government official. He was sentenced to death for his corruptness of salt, but he was not convinced and appealed to a high court. However, the reexamining did not make the judge change. So he had nothing to do but

33、 accept.The third kind is directory, somewhat like the household and registered books today. Lets look at this slice. Here the Chinese character “Rong Li”was a name of some place in Changsha. This whole sentence means there is a man named He Qin, 55 years old, lived in Rong Li. His dukedom is Gong C

34、heng. And here “Suan Yi” means can be counted as one of a taxpayer;” Xing Liang Zu” refers to whose legs had been cut off. The directory served as a registered permanent resident, which put down peoples name, age, position and something we cant find in our registered permanent resident-physical cond

35、ition. The fourth one is calling card. It mainly referred to paying respect, giving gift and administrative affairs, as visiting cards we use today.The last kind is the wooden tablet on account which recorded the managing account of departments belongs to Changsha government. Please look at these hi

36、storical relics again. This blue and green porcelain in the Three Kingdoms and Tow Jin Dynasties were discovered in ZouMalou ancient well. Look, their glazed colors is sparking and crystal-clear, the decorate are simple and element. The second among them is called “Chichen-Head Potting”, the potting

37、 is coronal form, guides the neck and proceeded high, and the modeling of it is very beautiful. These potting were very popular in Jin Dynasty. They were used as pitcher and chalice. Everybody has seen many photos, has listened to so much explanation, now we come to see the original of the bamboo sl

38、ips, wooden tablets or slips for writing. Now, you see in the pyramid shape exhibition cupboard, it is a bamboo slips and wooden tablets or slips original that explored in Zoumalou in the ancient well of the building this time. The bamboo slips and wooden tablets or slips are the material that the a

39、ncient remains of our country come down to write. Among them the narrow and long bamboo, the wood chips are called “Jian”, the generous wood chips called “Du”. You must distinguish one from the other, not wood make are named “Du”, what bamboo make named “Jian”. Jian has the wooden one, too. Ok, the

40、right side of I there set some inscribed wooden tablets, the middle are heavy inscribed wooden slips. In the left, they are bamboo slips that pressed under the transparent glass. The characters on the bamboo slips and wooden tablets or slips are simple and clear. Its easily can be distinguished. The

41、 script is the transition from Lishu to Regular script.These kinds of inscribed wooden slips and inscribed wooden tablets are made in shirt woods. The quality of these trees is pre-pressing. It is intact to keep. The raw materials of inscribed bamboo slips is bamboo whose quality is loose, apt and c

42、rooked and out of shape, so it in displaying and need press when exhibiting. The ancients have several procedures to make the bamboo slips. First, they cut the bamboo into bamboo slips, and then burnished them in order to make them smooth, these smooth slips called “Jian”. But people could not write

43、 on the wet bamboo slips. Then, they roasted dry the wet bamboo slips. While roasting, there was some water steaming out. The water looked like sweet, so people called those “Sweet Qing”or “Sha Qing”.The “Guo Ling Ding Yang”of Wen Tianxiang said that “Since ancient times, who has no death? Remaining

44、 sincere heart to finish Sweet Qing.Bamboo Tablets of Wu Kingdom of the Three Kingdoms at Changsha has very strong historical value, article value and scientific value, so the provincial leaders, city leaders and related experts decided to set up an exhibition of bamboo tablets and wooden slips. 朋友们

45、,大家好!我们今天游览的是“道林三百众,书院一千徒”的潇湘洙泗岳麓书院。    被列为全国重点文物保护单位的岳麓书院是我国四大书院之首。现占地1.2万平方米,掩映在岳麓山东坡幽深的山水之中,是一座坐西朝东,由门堂、亭、台、楼、轩、斋、祠组成的古建筑群,中轴线上依次为前门、赫曦台、大门、二门讲堂和御书楼,北侧是半学斋、文庙、湘水校经堂、船山祠等纪念性建筑、南侧有教学斋、百泉轩、麓山寺等到景点。    各位朋友,现在让我们按照书院的建筑布局慢慢地走进那一种隽永的文化氛围。书院这个名字是唐朝才开始有的,是国家用来藏书和校典的地方,到宋朝时演

46、变为讲学和藏书之外,稍后就具备了讲学、藏书、祭祀三大功能。岳麓书院是由潭州太守朱洞正式创建于北宋开宝九年(公元976年),经过近40年的风风雨雨的发展,大中祥符八年(公园10515年),宋真宗赵恒召见岳麓山周式,御赐“岳麓书院”匾额,于是书院之称开始名闻天下。岳麓书院距今已有千多年的历史,大家跨越头门,仰头可以看到的拓唐代著名书法家欧阳洵手迹而制成的“千年学府”匾额便是明证。走进书院,映入大家眼帘的是赫曦台,有些朋友可能会纳闷“赫曦”到底有什么含义。关于赫曦台的命名,是与两位名人密切相关的。赫曦台原建于南宋时期。乾道三年(公远1167年),著名理学家朱熹从福建来到岳麓书院,与当时另一位著名理学

47、家,岳麓书院主教张拭(代山长)进行学术交流,两位名家经常相约登岳麓山观日出,每当看到朝阳光芒四射,朱熹就对张拭说“赫曦”(就是日出光明炎盛的意思),他于是把岳麓山峰命名为赫曦峰,张拭筑台,朱熹题“赫曦台”。现在大家看到的赫曦台是清朝同治七年(公元1868年)重新修建的,它呈“凸”字形结构,是典型的湖南地方戏台。大家拾级而上,可以看到台左右两壁檐上还保留有清乾隆年间修建时的戏剧故事雕塑,左边有拾玉镯,右边有秋胡戏妻等到较具有艺术价值的雕塑,可见,当时的书院的师生除了清苦的学习外,还有丰富的课余活动,儒家士人既严谨又闲适的思想也略见一斑。现在,大家请看台左边墙壁上近丈高的“寿”字,此字用二笔写成,

48、形如龙蛇盘绕,柔中带刚,非一般人所及,所以被人们传为仙迹。关于此字的形成,还有一段有趣的故事。相传清嘉庆十二年(公元1807年),岳麓书院院长罗典在书院举行重赴鹿鸣宴宴会(鹿鸣宴指古代的地方官宴请科举考试中的考官和中试的学生的宴会,因为宴会上通常都演奏诗经 鹿鸣从而得名。重赴鹿鸣宴是指鹿鸣宴六十年后而举行的宴会),这天,达官贵人、科场举子云集岳麓书院,大家谈古论今,吟诗作赋,热闹非凡,正当兴头,一位身穿青布青袍,脚着草鞋的老道人来到院内,自称前来赴宴,那些士人见来者只不过是一个无名老道,便不是很善意地叫他先写几个字,道人当然明白其中之意,随手拿起墙边的扫帚,伸入黄泥水中,将扫把一举,唰!唰!两

49、笔写下丈多高的“寿”字,然后把扫帚一丢扬长而去。院长罗典在惊叹之余曾托人*寻老道人,但不知下落,后来罗典在右边的墙壁上补书了一个“福”与“寿”对称。大家现在看到的“福”字用一笔写成,笔力强劲,形如猛虎下山。“福、寿”二字如龙腾虎跃,暗含岳麓书院是藏龙卧虎之地。但岳麓书院到底藏了什么龙,卧了哪只虎,我们稍后再讲。    沿着砌石的中轴线往前走,现在我们站在书院的大门前,大家所看到的大门是明朝正德四年(公元1509年)建造的,清同治七年(公元1868年)进行过翻新,是五间单檐硬山和三山屏墙结构。大门两旁有一块汉白玉鼓形上马石,它的正面是三狮戏珠图,背面是芙蓉锦鸡图、荷花鹭鸶图,此物相传是岳麓书院的著名学生曾任两江总督

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