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Ted英语演讲:贫困金钱与爱byJessicaJackleydoc.doc

1、 国际海员服务中心网 Ted英语演讲:贫困,金钱与爱 by Jessica Jackley 你是怎么看待穷人的呢?也许杰西卡的经历证明:穷人需要的仅是我们的滴水之恩。KIVA网站创始人讲述了,她对穷人态度的改变和她在小额贷款方面所做的努力。这些努力给生活质量徘徊在贫困线的人们带来了新的力量。 Jessica Jackley: Poverty, money -- and love英语演讲稿: The stories we tell about each other matter very much. The stories we tell ourselves about o

2、ur own lives matter. And most of all, I think the way that we participate in each other's stories is of deep importance. I was six years old when I first heard stories about the poor. Now I didn't hear those stories from the poor themselves, I heard them from my Sunday school teacher and Jesus, kind

3、 of via my Sunday school teacher. I remember learning that people who were poor needed something material -- food, clothing, shelter -- that they didn't have. And I also was taught, coupled with that, that it was my job -- this classroom full of five and six year-old children -- it was our job, appa

4、rently, to help. This is what Jesus asked of us. And then he said, "What you do for the least of these, you do for me." Now I was pretty psyched. I was very eager to be useful in the world -- I think we all have that feeling. And also, it was kind of interesting that God needed help. That was news t

5、o me, and it felt like it was a very important thing to get to participate in. But I also learned very soon thereafter that Jesus also said, and I'm paraphrasing, the poor would always be with us. This frustrated and confused me; I felt like I had been just given a homework assignment that I had to

6、 do, and I was excited to do, but no matter what I would do, I would fail. So I felt confused, a little bit frustrated and angry, like maybe I'd misunderstood something here. And I felt overwhelmed. And for the first time, I began to fear this group of people and to feel negative emotion towards a w

7、hole group of people. I imagined in my head, a kind of long line of individuals that were never going away, that would always be with us. They were always going to ask me to help them and give them things, which I was excited to do, but I didn't know how it was going to work. And I didn't know what

8、would happen when I ran out of things to give, especially if the problem was never going away. In the years following, the other stories I heard about the poor growing up were no more positive. For example, I saw pictures and images frequently of sadness and suffering. I heard about things that were

9、 going wrong in the lives of the poor. I heard about disease, I heard about war -- they always seemed to be kind of related. And in general, I got this sort of idea that the poor in the world lived lives that were wrought with suffering and sadness, devastation, hopelessness. And after a while, I d

10、eveloped what I think many of us do, is this predictable response, where I started to feel bad every time I heard about them. I started to feel guilty for my own relative wealth, because I wasn't doing more, apparently, to make things better. And I even felt a sense of shame because of that. And so

11、naturally, I started to distance myself. I stopped listening to their stories quite as closely as I had before. And I stopped expecting things to really change. Now I still gave -- on the outside it looked like I was still quite involved. I gave of my time and my money, I gave when solutions were on

12、 sale. The cost of a cup of coffee can save a child's life, right. I mean who can argue with that? I gave when I was cornered, when it was difficult to avoid and I gave, in general, when the negative emotions built up enough that I gave to relieve my own suffering, not someone else's. The truth be t

13、old, I was giving out of that place, not out of a genuine place of hope and excitement to help and of generosity. It became a transaction for me, became sort of a trade. I was purchasing something -- I was buying my right to go on with my day and not necessarily be bothered by this bad news. And I t

14、hink the way that we go through that sometimes can, first of all, disembody a group of people, individuals out there in the world. And it can also turn into a commodity, which is a very scary thing. So as I did this, and as I think many of us do this, we kind of buy our distance, we kind of buy our

15、right to go on with our day. I think that exchange can actually get in the way of the very thing that we want most. It can get in the way of our desire to really be meaningful and useful in another person's life and, in short to love. Thankfully, a few years ago, things shifted for me because I hea

16、rd this gentleman speak, Dr. Muhammad Yunus. I know many in the room probably know exactly who he is, but to give the shorthand version for any who have not heard him speak, Dr. Yunus won the Nobel Peace Prize a few years ago for his work pioneering modern microfinance. When I heard him speak, it wa

17、s three years before that. But basically, microfinance -- if this is new to you as well -- think of that as financial services for the poor. Think of all the things you get at your bank and imagine those products and services tailored to the needs of someone living on a few dollars a day. Dr. Yunus

18、shared his story, explaining what that was, and what he had done with his Grameen Bank. He also talked about, in particular, microlending, which is a tiny loan that could help someone start or grow a business. Now, when I heard him speak, it was exciting for a number of reasons. First and foremost,

19、I learned about this new method of change in the world that, for once, showed me, maybe, a way to interact with someone and to give, to share of a resource in a way that wasn't weird and didn't make me feel bad -- that was exciting. But more importantly, he told stories about the poor that were diff

20、erent than any stories I had heard before. In fact, those individuals he talked about who were poor was sort of a side note. He was talking about strong, smart, hardworking entrepreneurs who woke up every day and were doing things to make their lives and their family's lives better. All they needed

21、to do that more quickly and to do it better was a little bit of capital. It was an amazing sort of insight for me. And I, in fact, was so deeply moved by this -- it's hard to express now how much that affected me -- but I was so moved that I actually quit my job a few weeks later, and I moved to Ea

22、st Africa to try to see for myself what this was about. For the first time, actually, in a long time I wanted to meet those individuals, I wanted to meet these entrepreneurs, and see for myself what their lives were actually about. So I spent three months in Kenya, Uganda and Tanzania interviewing e

23、ntrepreneurs that had received 100 dollars to start or grow a business. And in fact, through those interactions, for the first time, I was starting to get to be friends with some of those people in that big amorphous group out there that was supposed to be far away. I was starting to be friends and

24、get to know their personal stories. And over and over again, as I interviewed them and spent my days with them, I did hear stories of life change and amazing little details of change. So I would hear from goat herders who had used that money that they had received to buy a few more goats. Their bus

25、iness trajectory would change. They would make a little bit more money; their standard of living would shift and would get better. And they would make really interesting little adjustments in their lives, like they would start to send their children to school. They might be able to buy mosquito nets

26、 Maybe they could afford a lock for the door and feel secure. Maybe it was just that they could put sugar in their tea and offer that to me when I came as their guest and that made them feel proud. But there were these beautiful details, even if I talked to 20 goat herders in a row, and some days t

27、hat's what happened -- these beautiful details of life change that were meaningful to them. That was another thing that really touched me. It was really humbling to see for the first time, to really understand that even if I could have taken a magic wand and fixed everything, I probably would have g

28、otten a lot wrong. Because the best way for people to change their lives is for them to have control and to do that in a way that they believe is best for them. So I saw that and it was very humbling. Anyway, another interesting thing happened while I was there. I never once was asked for a donat

29、ion, which had kind of been my mode, right. There's poverty, you give money to help -- no one asked me for a donation. In fact, no one wanted me to feel bad for them at all. If anything, they just wanted to be able to do more of what they were doing already and to build on their own capabilities. So

30、 what I did hear, once in a while, was that people wanted a loan -- I thought that sounded very reasonable and really exciting. And by the way, I was a philosophy and poetry major in school, so I didn't know the difference between profit and revenue when I went to East Africa. I just got this impres

31、sion that the money would work. And my introduction to business was in these $100 little infuses of capital. And I learned about profit and revenue, about leverage, all sorts of things, from farmers, from seamstresses, from goat herders. So this idea that these new stories of business and hope might

32、 be shared with my friends and family, and through that, maybe we could get some of the money that they needed to be able to continue their businesses as loans, that's this little idea that turned into Kiva. A few months later, I went back to Uganda with a digital camera and a basic website that my

33、 partner, Matthew, and I had kind of built, and took pictures of seven of my new friends, posted their stories, these stories of entrepreneurship, up on the website, spammed friends and family and said, "We think this is legal. Haven't heard back yet from SEC on all the details, but do you say, do y

34、ou want to help participate in this, provide the money that they need?" The money came in basically overnight. We sent it over to Uganda. And over the next six months, a beautiful thing happened; the entrepreneurs received the money, they were paid, and their businesses, in fact, grew, and they were

35、 able to support themselves and change the trajectory of their lives. In October of '05, after those first seven loans were paid, Matt and I took the word beta off of the site. We said, "Our little experiment has been a success. Let's start for real." That was our official launch. And then that firs

36、t year, October '05 through '06, Kiva facilitated $500,000 in loans. The second year, it was a total of 15 million. The third year, the total was up to around 40. The fourth year, we were just short of 100. And today, less than five years in, Kiva's facilitated more than 150 million dollars, in litt

37、le 25-dollar bits, from lenders and entrepreneurs -- more than a million of those, collectively in 200 countries. So that's where Kiva is today, just to bring you right up to the present. And while those numbers and those statistics are really fun to talk about and they're interesting, to me, Kiva'

38、s really about stories. It's about retelling the story of the poor, and it's about giving ourselves an opportunity to engage that validates their dignity, validates a partnership relationship, not a relationship that's based on the traditional sort of donor beneficiary weirdness that can happen. But

39、 instead a relationship that can promote respect and hope and this optimism that together we can move forward. So what I hope is that, not only can the money keep flowing forth through Kiva -- that's a very positive and meaningful thing -- but I hope Kiva can blur those lines, like I said, between t

40、he traditional rich and poor categories that we're taught to see in the world, this false dichotomy of us and them, have and have not. I hope that Kiva can blur those lines. Because as that happens, I think we can feel free to interact in a way that's more open, more just and more creative, to engag

41、e with each other and to help each other. Imagine how you feel when you see somebody on street who is begging and you're about to approach them. Imagine how you feel; and then imagine the difference when you might see somebody who has a story of entrepreneurship and hard work who wants to tell you

42、about their business. Maybe they're smiling, and they want to talk to you about what they've done. Imagine if you're speaking with somebody who's growing things and making them flourish, somebody who's using their talents to do something productive, somebody who's built their own business from scrat

43、ch, someone who is surrounded by abundance, not scarcity, who's in fact creating abundance, somebody with full hands with something to offer, not empty hands asking for you to give them something. Imagine if you could hear a story you didn't expect of somebody who wakes up every day and works very,

44、very hard to make their life better. These stories can really change the way that we think about each other. And if we can catalyze a supportive community to come around these individuals and to participate in their story by lending a little bit of money, I think that can change the way we believe i

45、n each other and each other's potential. Now for me, Kiva is just the beginning. And as I look forward to what is next, it's been helpful to reflect on the things I've learned so far. The first one is, as I mentioned, entrepreneurship was a new idea to me. Kiva borrowers, as I interviewed them and

46、got to know them over the last few years, have taught me what entrepreneurship is. And I think, at its core, it's deciding that you want your life to be better. You see an opportunity and you decide what you're going to do to try to seize that. In short, it's deciding that tomorrow can better than t

47、oday and going after that. Second thing that I've learned is that loans are a very interesting tool for connectivity. So they're not a donation. Yeah, maybe it doesn't sound that much different. But in fact, when you give something to someone and they say, "Thanks," and let you know how things go, t

48、hat's one thing. When you lend them money, and they slowly pay you back over time, you have this excuse to have an ongoing dialogue. This continued attention -- this ongoing attention -- is a really big deal to build different kinds of relationships among us. And then third, from what I've heard fro

49、m the entrepreneurs I've gotten to know, when all else is equal, given the option to have just money to do what you need to do, or money plus the support and encouragement of a global community, people choose the community plus the money. That's a much more meaningful combination, a more powerful combination. So with that in mind, this particular incident has led to the things that I'm working on now. I see entrepreneurs everywhere now, now that I'm tuned into this. And one thing that I've seen is there are a lot of supportive communities that already exist in the wo

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