韩非子英文简介.docx

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韩非子英文简介
　　韩非子，杰出的思想家、哲学家和散文家。被誉为最得老子思想精髓的两个人之一，他创立的法家学说，为中国第一个统一专制的中央集权制国家的诞生提供了理论依据。下面是小编给大家整理的韩非子英文简介，供大家参阅!
韩非子简介　　Han Fei (about 280 BC - 233 BC), the Warring States period Korea capital Xinzheng (now Henan Province, Zhengzhou City Xinzheng City) people, outstanding thinkers, philosophers and essayist. Han Wang son, Xunzi students, Li Si students. Known as one of the two most of the essence of Lao Tzu thought, he founded the legalist doctrine for China#39;s first unified dictatorship of the birth of the centralized state provides a theoretical basis.
　　Han Fei loves his own country, but he is not valued by Hanwang, while the king but in order to get Han Fei and sent troops to attack South Korea. Han Fei into the Qin Chen Chen Qin Qin Wang Qin Qin Han policy, the end can not be used for the Qin Wang. Han Fei impeachment on the court Yao Jia, and incurred Yao Jia retaliation, then imprisoned. After the Sri Lanka prison poison. Han Fei people die, but the legalists thought was reused by the Qin Ying Zheng Zheng, Feng ;Han Fei; for the Qin country by the country to be. To help Qin country rich soldiers, the final unity of the six countries. Han Fei#39;s thought deep and advanced, far-reaching impact on future generations, is Chairman Mao#39;s most admired Chinese ancient thinkers. Chairman Mao once said: ancient Chinese as a politician, the basic are legal home.
　　Han Fei will Shang Yang#39;s ;law;, Shen not harm the ;surgery; and Shen to the ;potential; in one, is the master of the idea of the master; Han Fei will dialectics, simple materialism and law integration. Author of ;Han Fei;, a total of fifty five, more than ten thousand words. In the pre-Qin philosophers prose is unique, showing that Han Fei attaches great importance to materialism and efficiencyist ideas, and actively advocate monarchist despotism theory, the purpose is to autocratic monarchs to provide rich and powerful thinking.
　　;Historical Records; contains: Qin see ;solitary anger;, ;five beetle; book, said: ;sigh, Guaren see this person with the tour, die do not hate!; We can see that the attention of the Qin Wang. ;Han Feizi; is also an important source of indirect history of the pre-Qin period, which is one of the important sources of historical material deficiencies in the pre-Qin period. Many of the contemporary folklore and fables have become the source of idioms.
韩非子生平经历　　Han Fei is the Warring States period Korean aristocracy, was born in the Warring States period of South Korea#39;s capital Xinzheng (now Zhengzhou City, Henan Province, Zhengzhou City Zhengheng Gucheng). Han Fei is good at ;the name of the magic of learning;, ;and its attribution to the Huang old.; And Qin Xiang Li Si are Xunzi students. Han Fei article superior, even Li Si also sigh. Han Fei will be his own doctrine, traced back from the Taoist Huang Lao of the surgery, he Laozi ;Tao Te Ching; has a considerable study, ;Han Fei;, the ;old solution;, ;Yu old; and other articles, focus Expressed Han Fei#39;s philosophical point of view. Han Fei is a philosopher with materialism at the end of the Warring States Period and a master of thought. Han Fei witnessed the late Warring States Korea poor and weak, many times the letter Han Wang, hoping to change the rule of law at that time, not used by the use of non-pension situation, but its idea has not been adopted. Han Fei that this is ;honest and can not tolerate the evil in vain.; He retreated the book, wrote the ;solitary anger; ;beetle;, ;inside and outside the storage;, ;said Lin; ;difficult; and other works.
　　His book spread to Qin, Qin Wang Han very much appreciate the talent. Soon, because Qin Guo attack Han, Han Wang had to use Han Fei, and sent him to make Qin. Han Fei was sent by Hanwang to Qin, Qin Wang Han Fei is very much, but has not decided whether to retain. But the literary grace of Han Fei for Qin Wang Ying Zheng appreciated and much reuse. As the Sri Lanka proposed to destroy the six countries dominate the world of heaven and earth, and the primary goal is South Korea, but as South Korea#39;s son of Han Fei and Lisheng see the opposite (Han Fei Zhang Chuang Han Zhao Zhao), hinder the Qin unified plan, so Li to the king Refuse to refute Han Fei and Li Shi of political views. Han Fei want to save Han, Li Siyu off Korea. Because Han Fei and Li Si was a classmate, Lisi know that Han Fei was eloquent, worried that Ying Zheng was hired by Han Fei strategy, so on the Shuying political, stated the interests of which. He said: ;Han Fei came, may not think he can let Han retained, is the benefit of heavy Han. His debate rhetoric, to cover up the fraud, is to take advantage from the Qin, peep to make his right Han Youli things.
　　Qin Wang that Li words of reason, they arrested Han Fei. Ting Wei put it into prison, and finally forced his suicide. Han Fei would like to go to the book before the emperor, was rejected. Later, the emperor regretted, sent people to forgive him, but Han Fei has died.
　　Han Feizi#39;s essay is thoughtful, depressing bold, linguistic humor, fantastic in Ping Ping, and is artistic and artistic. Han Fei#39;s ;solitary anger;, ;five beetle;, ;said hard;, ;said forest;, ;from the storage; five books, more than ten thousand words, between the lines, sigh things difficult, difficult life, read the world , Thousands of nostalgia.
韩非子主要主张　　political
　　Feudal autocracy
　　Han Fei advocated the establishment of a unified central and feudal authoritarian state in the country#39;s political system. Han Fei-zi#39;s ;law;, ;surgery; and ;potential; combined political ideology are important elements of feudal despotism. Han Fei also inherited some of the thoughts of the feudal autocracy in Xunzi, and further theoretical and systematic, and thus become the advocate of feudal despotism.
　　Although we can say that Confucianism Confucius ;Jun Jun, minister, father, son; and Mencius ;father and son have pro, monarch and justice, couples are different; and feudal despotism have a certain relationship, but not as Han Fei Speak clearly. ;Han Feizi Zhongxiao chapter,; said: ;Chen Junjun, son of the father, wife and wife, the three governor of the rule of heaven, the three inverse of the world chaos, this world is also often.; Han Fei, On the king, father, husband affiliation made sure, and the three of the cis as the world chaos ;often;. This has the basic content of the three ;Gang;. Coupled with Han Fei#39;s ;law;, ;surgery;, ;potential; political ideas, so that the idea of feudal despotism basically formed.
　　Centralized
　　Han Feizi inherited and summed up the thought and practice of the legalists during the Warring States period, and put forward the legalist theory of monarchy. (;Han Feizi real right;), the power of the state, to focus on the monarch (;saints;) a person in the hands of the monarch must have the right to have the right to have the right Potential to manage the world, ;the main by virtue, thousands of times the king, so the system of the world and the princes who, with its power and potential; (;Han Feizi master;). To this end, the monarch should use a variety of means to remove the hereditary slave owners aristocracy, ;scattered its party; ;wins its auxiliary; (;Han Feizi main road;); at the same time, select a group of practiced feudal officials to replace them, ;Prime Minister will play in the state, fierce will be issued in the soldiers Wu; (;Han Feizi;). Han Feizi also advocated the reform and the implementation of the rule of law, asked the ;waste of the king of the teachings; (;Han Fei Zi asked field;), ;law to teach; (;Han Fei Zi;). He stressed that the development of the ;law;, it is necessary to strictly enforcing, no one can exception, so that ;the law is not expensive ;do not avoid the ministers, reward and no husband; (;Han Feizi degree;). He also believes that only the implementation of torture heavy punishment, the people will be obedient, the community can be stable, feudal rule to consolidate. Han Fei#39;s claims reflect the interests and demands of the new feudal landlord class, providing a theoretical basis for ending the feudal separatism and establishing a unified centralized feudal state.
　　True match
　　Han Feizi argued that #39;the name is consistent#39;, that the monarch should be based on the subjects of speech and performance is consistent to decide merit reward and punishment.
　　For the people, he absorbed his teacher Xunzi#39;s ;nature of the evil; theory, that the people#39;s nature is ;withered and happy;, to the law to restrain the people, tortured to the people, can ; ; So he thinks that the criminal law is precisely the performance of the people. (;Han Feizi heart degree;). Easy to ignore is that Han Fei is to reduce the people#39;s corvee and tax. He believes that a serious corvee and tax will only let the minister under the strong, not conducive to the rule of the king.
　　For the minister, he thought to go to ;five beetles;, against ;eight rape.; (3) with a sword (referring to the Ranger); 4, the speaker (referring to the Confucian); 2, the speaker (referring to the vertical home); 3, with the sword (referring to the Ranger); 4 (Including those who depend on the aristocracy and evade military service); 5, business people. He believes that these people will disrupt the rule of law, is not conducive to farming war ;state of insects; must be eradicated. The so-called ;eight rape;, that is: 1 ;bed;, refers to the monarch#39;s wife concubine; 2 ;in the next;, refers to haiku, dwarf and other monarchs credible attendants; 3 ;father and brother;, refers to the monarch of the uncle#39;s brother; 6 ;popular;, refers to search for lobbyists to buy people#39;s minds, to create public opinion under the minister; 7 ;Wei Qiang;, refers to the people who want to please the monarch; 5 ;Min Meng; 8 ;Quartet; refers to the use of treasury financial resources to make great powers to cultivate personal forces under the minister. These people have good conditions to threaten the national security, like the anti-thieves like to prepare them.
　　Han Fei#39;s claims reflect the interests and demands of the new feudal landlord class. Qin Shihuang unified China after the adoption of many political measures, is the application of Han Fei theory and development.
　　;Han Feizi; is the end of the Warring States period South Korean legalists master Han Fei#39;s works. This book is now fifty-five, about ten million words, most of Han Fei#39;s own works. ;Han Fei Zi,; a book, focusing on promoting the Korean illegal, academic, potential combination of the rule of law theory, reached the highest theory of the pre-Qin legalists, Qin unified six countries to provide theoretical weapons, but also for the future feudal autocracy System provides a theoretical basis.
　　At that time, in the Chinese intellectual circles to Confucianism, Mohism for the show, advocating the ;law of the first king; and ;retro;, Han Feizi#39;s view is against the retro, advocated due to time. Han Feizi, according to the situation at that time, advocated the rule of law, made rewards, heavy penalties, heavy agriculture, fighting four policies. Han Fei Zi advocated the monarchical power, since the Qin Dynasty, the Chinese dynasties feudal dynasty governance concept are popular Han Feizi theory.
　　Reform
　　Reform is strong
　　Reform and governance, change the map strong, is a major content of Han Fei thought. He inherited the Shang Yun ;different governance, the country can not ancient; ideological tradition, put forward the ;endless repair ancient, illegal often; point of view, advocated ;different things different;, ;things are different.; (;Beetle;)
　　Han Fei advocated the theory of social history and evolution, that history is the development of the times, the contemporary must prevail in ancient times; people should be in accordance with the needs of reality to reform, do not have to follow the ancient tradition. Han Feizi analyzes human history with evolutionary historical point of view. He divided the history of mankind into ancient times, ancient times, ancient times, and now several stages, and then explain the different times of different times and solve the problem of the problem, that would like to use the old one way to manage the people of the world are ; The disciples.
　　Han Fei#39;s evolutionary view of history was progressive at the time. He saw the development of human history, and use this development point of view to analyze human society.
　　Han Feizi linked social phenomena with economic conditions, which was rare at the time. Han Feizi has a preliminary understanding of the relationship between economic and social chaos. It is noted that the relationship between population growth and wealth is the first thinker in Chinese history to bring ;people and money; to bring social problems.
　　Reform and reform
　　Chinese people used to respect past experience, this traditional way of thinking on Chinese philosophy has a huge impact. From the time of Confucius, most philosophers are looking for ancient authority to support their own doctrine. Confucius likes to invoke the ancient authority of the Western Zhou Dynasty Wen Wang, Zhou Gong. Mozi and Confucian debate, ed than King Wen, Zhou Gong more ancient summer Yu. Mencius is able to override the Mohism, often ed Yao and Shun, because they are legendary than Xiuyu earlier King. Finally, Taoism is better than Confucianism and Mohism, but also invited Fuxi, Shen Nong, it is said that they have a few hundred years earlier than Yao and Shun. The legalists#39; claims are completely different from them, and the legalists insist on the theory of historical evolution and believe that history is progressing and progressing, which is commendable in the philosophers.
　　Legalists oppose conservative vintage ideas, advocate for reform, change plans strong. They think that history is moving forward, and that all laws and systems must develop with the development of history, neither retrogressive nor retrogressive. Shang Yang made clear that the ;illegal ancient, do not follow this; proposition. Han Fei is further the development of Shang Yang#39;s proposition, put forward the ;time shift and the rule of chaos chaos,; he put the old Confucian satire for the stalwart of the stupid people.
　　Han Feizi pay attention to the study of history, that history is the continuous development of progress. He believes that if today#39;s world also praised the ;Yao, Shun, Tang, Wu of the Road; ;must be a new holy laugh.; So he advocated ;not repair ancient, can not often; ;different things different; ;things are different; (;Han Feizi;), according to today#39;s actual to develop policies. His view of history provides a theoretical basis for the reform of the landlord class at that time.
　　Law
　　Law-based
　　Legalists are the most important factions in the pre-Qin philosophers. They are known for their ;rule of law; and