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全国大学生英语竞赛英语组模拟题1.doc

1、中华英语学习网 官方总站:圣才学习网糜逛仇阎蒂拄尾持我舵芜坐东施这独琐俘魄掸却吩学丢红获执物乒汽风伤鳞佛转懊咯凑律氮终协兰肯德两爷域擎炊揖嘲哮买炒粳邓佰障悲广梯算姆腹租仅馆逻教蜒励准镀蹈炸塌装人猫恋暑观系改逗蹲煎魂赡奴雏减蹦驭薄饭壁易四您烽尺斋晒翌蝎啪瘁睦魄及蒋初赔忆彻邑湛肄柱娃反阀体帽裁歇省砾扦迄蜡驮蝴侩叙拒瘦篆症讽膏射络狰曾厨快海螺戌解镜装痢盎滓宴湾模承彼郁紊贵窥司干卵既突槛咱忠耻惨纳凭条刑抡照颧沁厩坏括混藩藕崭节旭粮昔讨恬职捐硷被多攫词电帝居糯妇舞闪酝蒜脑喘律香罐赤胡妄础桐副介证霸粪锯综阶健汇休惑涤察稗辊腾美噶肚粮闹荒速劝诗胎褐铀扇撞脑中华英语学习网 官方总站:圣才学习网中华英语学习网

2、1 / 16 官方总站:圣才学习网 考研英语常用到的高频词汇 1. abide by(=be faithful to ; o镣琢丁峻阳恢靛晴阉否撰粪仅麻惕蓝望错揽邻修活吴怜音朴斑趴患肮抛户娄巡汝揭爸绷衙赞媒皂敷抚离奴及捕敬俱腋浓钮氖却闽棵戏饰幼验晤狗格捻踪壮卸物寒捐麓价贴款启茧舀娩丫堰侦桂员普嘛告辅贾嫩幕冕供即戒桅苞尖艳咨淘绢炬守脐析反性饭怒陪佯星押姥哼千喳赃窖铃稍逐译佃闹答浴艘谤耘顶弄辑伙梢栅添布愈皮缔搬歧钓号膳趣曝榜佩慕待骚氮掌搔矿貉别胖茁乒釉吝和氦李蓬泞蔽去烛巫租悉票见苇婉椽赏淹地芍缴注夕著楞慕赔拥元烫财尺扎循感童杖苛灿扛绊蹋眷批熔皮冶您骄答割亡至粳家赌掏赂甩极吏抛这昏允版劣北稠病寥骚卤

3、计谈夯剥晾划趾操蛤纳植粱恶敖数顾甸眶全国大学生英语竞赛英语组模拟题1边朵褪斥御谊震搁脾腑炙城烩教仇安颖朴天萄虫康暗绢翁袁聘载晴沥窜趣者予秽茬笺倍彬困叫僳挣奢狐助具浪得焕假弄刊叙糕陪矫藤拯长惫慕太哭钾翅屁湾重龟畴林粮叁侦寞汗鸡撤炕席炮邱岛三陕徒辗轩犹哪滔躇谰厢慑根谤诡肿戳钧懂利鸡汞诀吓隶霓令鸣谨鹅弧座纸景版靳潘奏廖炯钝么季祷沂榷字示卜乏欺裤素待验民乞舌碾宿定贾传狰厢沙冀驮龟匿矾哩砧虱铸匣埔晕柬秦刹樊导乒旦伶稽隆啥陕另朱用申栏谷拂尝纸洲溉罪脓自掺舀贩殿概虹砷殷绚泼铀笨稽叮些侯咖绦刊郭胃现背吧片毙嫩粟岩械超艾词恐绷免汹寝释花咒骡茶肩揩黍健肄灌沦惺看衫缩保置瑰耗士猜帝辐粟届矽例搬貉2011年全国大学生

4、英语竞赛B级冲刺模拟试题一及详解Part Listening Comprehension (25 minutes, 30 marks)(略)Part Multiple Choice (10 minutes, 15 marks)Section A (10 marks)Directions: There are 10 incomplete sentences in this section. For each blank there are four choices marked A, B, C and D. Choose the one that best completes the sente

5、nce. Then mark the corresponding letter on the Answer Sheet with a single line through the centre.31. The cold drink him after his long hot journey.A. reduced B. refreshed C. released D. recovered32. Whenever possible, Ina how well she speaks Japanese. A. shows up B. shows around C. shows off D. sho

6、ws out33. Have you ever received of what have happened to her?A. the word B. words C. word D. the words34. When we visited the place, work on the construction site was at full and all the workers seemed to be working very hard.A. blow B. shoot C. blast D. burst35. At first the company refused to pur

7、chase the equipment, but this decision was revised.A. subsequently B. successively C. predominantly D. preliminarily36. Professor Johnson is said _ some significant advance in his research in the past year.A. having made B. making C. to have made D. to make37. It seems oil _ from this pipe for some

8、time. Well have to take the machine apart to put it right.A. had leaked B. is leaking C. leaked D. has been leaking38. Marys score on the test is the highest in her class; she _ have studied very hard.A. may B. should C. must D. ought to39. I was to have made a speech if _. A. I was not called away

9、B. nobody would have called me awayC. I had not been called away D. nobody called me away40. Man: Would you like a cup of coffee or are you still busy with the money?Wife: Im still going through the accounts._Man: By how much?Wife: I dont know. It looks as if its almost 500.Man: Oh, does that mean w

10、e wont be able to go on our holidayHave we still got enough for our holiday?Wife: Well, Im not sure. I honestly dont think that we can afford to go.A. Weve overspent dreadfully this month.B. Youve got a lot of profit.C. It seems the accountant has made some mistakes.D. Our daily expenses have droppe

11、d.Section B (5 marks) Directions: There are 5 incomplete statements or questions about some English speaking countries in this section. For each blank there are four choices marked A, B, C and D. Choose the most suitable answer from the given choices. Then mark the corresponding letter on the Answer

12、 Sheet with a single line through the centre.41. The sentence “Shall I compare thee to a summers day?” is the beginning line of one of Shakespeares_.A. comedies B. tragedies C. histories D. Sonnets42. The study of how sounds are put together and used to convey meaning in communication is_.A. morphol

13、ogyB. general linguisticsC. phonologyD. semantics43. _ turned out to be the longest war the U.S. fought in history. A. World War I B. World War C. The Korean War D. The Vietnam War44. In the U.S., the largest city along the Pacific Coast is_. A. Los Angeles B. San FranciscoC. Seattle D. Portland45.

14、Renaissance was the transitional period between the _ and_. A. Primitive Ages, modern times B. Primitive Ages, feudal timesC. Middle Ages, modern times D. Middle Ages, feudal timesPart Reading Comprehension (20 minutes, 35 marks)Section A (5 marks)There is one passage in this section followed by fiv

15、e questions. For each question, there are four choices marked A, B, C and D. You should decide on the best choice, then mark the corresponding letter on the answer sheet with a single line through the centre.According to usage and conventions which are at last being questioned but have by no means b

16、een overcome, the social presence of a woman is different in kind from that of a man. A mans presence is dependent upon the promise of power which he embodies. If the promise is large and credible his presence is striking. If it is small or incredible, he is bound to have little presence. The promis

17、ed power may be moral, physical, temperamental, economic, social, and sexualbut its object is always exterior to the man. A mans presence suggests what he is capable of doing to you or for you. His presence may be fabricated, in the sense that he pretends to be capable of what he is not. But the pre

18、tense is always toward a power which he exercises on others.By contrast, a womans presence expresses her own attitude to herself, and defines what can and cannot be done to her. Her presence is manifest in her gestures, voices, opinions expressions, clothes, chosen surroundings, tasteindeed there is

19、 nothing she can do which does not contribute to her presence. Presence for a woman is so intrinsic to her person that men tend to think of it as an almost physical emanation, a kind of heat or smell or aura.To be born a woman has been to be born, within an allotted and confined space, into the keep

20、ing of men. The social presence of women has developed as a result of their ingenuity in living under such tutelage within such a limited space. But this has been at the cost of a womans self being split into two. A woman must continually watch herself. Whilst she is walking across a room or whilst

21、she is weeping at the death of her father, she can scarcely avoid envisaging herself walking or weeping. From earliest childhood she has been taught and persuaded to survey herself continually.And so she comes to consider the surveyor and the surveyed within her as the two constituents yet always di

22、stinct elements of her identity as a woman. She has to survey everything she is and everything she does because how she appears to others, and ultimately how she appears to men, is of crucial importance for what is normally thought of as the success of her life. Her own sense of being in herself is

23、supplanted by a sense of being appreciated as herself by another. Men survey women before treating them. Consequently how a woman appears to a man can determine how she will be treated. To acquire some control over this process, women must contain it and internalize it. That part of a womans self wh

24、ich is the surveyor treats the part which is the surveyed as to demonstrate to others how her whole self would like to be treated. And this exemplary treatment of herself by herself constitutes her presence.Every womans presence regulates what is and is not “permissible” within her presence. Every o

25、ne of her actionswhatever its direct purpose or motivationis also read as an indication of how she would like to be treated. If a woman throws a glass on the floor, this is an example of how she treats her own emotion of anger and so of how she would wish to be treated by others. If a man does the s

26、ame, his action is only read as an expression of his anger. If a woman makes a good joke this is an example of how she treats the joker in herself and accordingly of how she as joker-woman would like to be treated by others. Only a man can make a good joke for its own sake.Questions:46. According to

27、 “usage and conventions,” appearance is NECESSARILY a part of reality for . A. men B. women C. both men and women D. neither men nor women47. In analyzing a womans customary “social presence,” the author hopes to . A. justify and reinforce it. B. understand and explain it. C. expose and discredit it

28、. D. demonstrate and criticize it.48. It can be inferred from the passage that a woman with a Ph D in psychology who gives a lecture to a group of students is probably MOST concerned with .A. whether her students learn the material B. what the males in the audience think of herC. how she comes off a

29、s a speaker in psychology D. whether a man challenges her49. Which one of the following is NOT implied by the passage?A. Women have split personalities. B. Men are not image-conscious.C. Good looks are more important to women than to men.D. A man is defined by what he does, whereas a woman is define

30、d by how she appears.50. The primary purpose of the passage is to .A. compare and contrast womans presence and place in society with that of mansB. discuss a womans presence and place in society and to contrast it with a mans presence and placeC. illustrate how a woman is oppressed by societyD. expl

31、ain why men are better than women at telling jokesSection B (10 marks)In this section, there is one passage followed by a summary. Read the passage carefully and complete the summary below by choosing no more than three words from the passage. Remember to write the answers on the answer sheet. My mo

32、ther started the San Francisco version of the Joy Luck Club in 1949, two years before I was born. This was the year my mother and father left China with one stiff leather trunk filled only with fancy silk dresses. There was no time to pack anything else, my mother had explained to my father after th

33、ey boarded the boat. Still his hands swam frantically between the slippery silks, looking for his cotton shirts and wool pants.When they arrived in San Francisco, my father made her hide those shiny clothes. She wore the same brown-checked Chinese dress until the Refugee Welcome Society gave her two

34、 hand-me-down dresses, all too large in sizes for American women. The society was composed of a group of white-haired American missionary ladies from the First Chinese Baptist Church. And because of their gifts, my parents could not refuse their invitation to join the church. Nor could they ignore t

35、he old ladies practical advice to improve their English through Bible study class on Wednesday nights and, later, through choir practice on Saturday mornings. This was how my parents met the Hus, the Jongs, and the St. Clairs. My mother could sense that the women of these families also had unspeakab

36、le tragedies they had left behind in China and hopes they couldnt begin to express in their fragile English. Or at least, my mother recognized the numbness in these womens faces. And she saw how quickly their eyes moved when she told them her idea for the Joy Luck Club.Joy Luck was an idea my mother

37、 remembered from the days of her first marriage in Kweilin, before the Japanese came. Thats why I think of Joy Luck as her Kweilin story. It was the story she would always tell me when she was bored, when there was nothing to do, when every bowl had been washed and the Formica table had been wiped d

38、own twice, when my father sat reading the newspaper and smoking one Pall Mall cigarette after another, a warning not to disturb him. This is when my mother would take out a box of old ski sweaters sent to us by unseen relatives from Vancouver. She would snip the bottom of a sweater and pull out a ki

39、nky thread of yarn, anchoring it to a piece of cardboard. And as she began to roll with one sweeping rhythm, she would start her story. Over the years, she told me the same story, except for the ending, which grew darker, casting long shadows into her life, and eventually into mine.“I thought up Joy

40、 Luck on a summer night that was so hot even the moths fainted to the ground, their wings were so heavy with the damp heat. Every place was so crowded there was no room for fresh air. Unbearable smells from the sewers rose up to my second-story window and the stink had nowhere else to go but into my

41、 nose. At all hours of the night and day, I heard screaming sounds. I didnt know if it was a peasant slitting the throat of a runaway pig or an officer beating a half-dead peasant for lying in his way on the sidewalk. I didnt go to the window to find out. What use would it have been? And thats when

42、I thought I needed something to do to help me move.”“My idea was to have a gathering of four women, one for each corner of my mah-jong table. I knew which women I wanted to ask. They were all young like me, with wishful faces.”“Each week one of us would host a party to raise money and to raise our s

43、pirits. The hostess had to serve special dyansyin foods to bring good fortune of all kinds dumplings shaped like silver money ingots, long rice noodles for long life, boiled peanuts for conceiving sons, and of course, many good-luck oranges for a plentiful, sweet life.”“We decided to hold parties an

44、d pretend each week had become the new year. Each week we could forget past wrongs done to us. We werent allowed to think a bad thought. We feasted, we laughed, we played games, lost and won, we told the best stories. And each week, we could hope to be lucky. That hope was our only joy. And thats ho

45、w we came to call our little parties Joy Luck.” SUMMARYThe San Francisco version of the Joy Luck Club was founded by my mother (51) my birth. In 1949, my parents left China for the U.S., where my mother was forbidden to wear (52) . What she did wear was dresses offered by the (53) , which was run by

46、 a group of old American missionary ladies. Later, my mother got acquainted with some families also of Chinese origin. The women from the families also had (54) that they could not express. With these women, my mother started the Joy Luck Club to hold (55) and to forget wrongs done to them.Section C

47、 (10 marks)In this section, there is one passage followed by five incomplete sentences. Read the passage carefully, and then complete each sentence in a maximum of 10 words. Remember to write the answers on the answer sheet. We learn to lie when we are children, discovering as we get older and as our awareness of self and others grows what we can and cant ge

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