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跨文化交际期末.doc

1、定义题 1. What is “intercultural munication”? P6 refer to munication between people whose cultural backgrounds are distinct enough to alter their munication event. There are three kinds of things you need to learn if you want to be able to municate effectively with Westerners. First, you need to l

2、earn a foreign language, usually English. Second, you should learn as much as possible about Western cultures. However, studying English language and Western culture is not enough. You should also learn something about what happens when people from different cultures try to municate with each other

3、— in other words, "intercultural munication." 2. What is a culture? P13 A culture is essentially a group of people who carry many of the same ideas in their heads. Culture: can been seen as shared knowledge, what people need to know in order to act appropriately in a given culture. Cul

4、ture: a learned set of shared interpretations about beliefs, values, and norms, which affect the behavior of a relatively large group of people 3. What are stereotypes?P13 Stereotypes means very broad generalizations such as “British people are polite,” “Americans are friendly”, and so forth.

5、 It is a derogatory word. It means that image, idea, character that has bee fixed or standardized in a conventional form without individuality and is therefore false and shallow. Stereotypes may have a basis in fact, but they are too broad and shallow, and they give us the mistaken idea that a peo

6、ple’s culture can be summed up easily in a few short , simple statements. Stereotypes are also dangerous because they may trick us into believing that knowing a few stereotypes is the same thing as understanding another culture. 4. What does “interpretation” means?P24 A very important aspect

7、of intercultural munication is “interpretation”, the process of deciding what foreigners’ words and actions mean and why they do what they do. For example, when Xiao Li tries to understand why the taxi driver asked for so much money, she is “interpreting” his behavior. 5. Individualist p32 Individ

8、ualist culture is one in which people tend to view themselves as individuals and emphasize the needs of individuals. In general, Western culture tends to be individualist. They view themselves as independent of collectives; are primarily motivated by their own preferences, needs, rights, and the con

9、tacts they have established with others; give priority to their personal goals over the goals of others; and emphasize rational analyses of the advantages and disadvantages to associating with others. 6. Collectivist P32 Collectivist culture is one in which people tend to view themselves as member

10、s of groups (families, work units, tribes, nations), and usually consider the needs of the group to be more important than the needs of individuals. Most Asian cultures, including China's, tend to be collectivist. People see themselves as parts of one or more collectives; are primarily motivated by

11、the norms of, and duties imposed by, those collectives; are willing to give priority to the goals of these collectives over their own personal goals; and emphasize their connectedness to members of these cultures. 7. What is “hierarchy”?P50 Hierarchy is differences in rank and power. Every soci

12、ety has hierarchy to some degree. In other words, some people have higher rank and more power than others, perhaps because they are older, stronger, wealthier, or have some kind of official position. 8. What is “culture shock”?P58 “Culture shock” is often used to describe what happens whenever

13、 a person encounters a culture different from his or her own. The term culture shock describes what happens when a sojourner from culture A goes to live in culture B, and needs to adapt to life there. The constant effort and uncertainty of dealing with a foreign language and culture can lead to

14、 a condition called “culture shock”. It is a feeling of being confused and overwhelmed by life in another culture. People who experience culture shock often feel fatigued, impatient and irritable. They may also begin trying to avoid interaction with foreigners, and even bee increasingly critical and

15、 hostile toward them. Foreigners in China sometimes experience culture shock — and so do Chinese who go to live in other countries. 9. Low context P66 The way to municate tends to be relatively explicit and direct. In other words, people tend to put most of heir ideas and feelings plainly and

16、openly. It’s generally considered a good thing to “get the point” and “say what you mean”, and it is largely the speaker’s responsibility to ensure that his/her message is stated in a way that is clear and easy to understand. 10. High context P66 High context is more indirect and subtle and listen

17、ers are expected to take more responsibility for interpreting messages correctly. People are expected to pay much attention to the context in which munication takes place and when people interpret what others mean, they often give more weight to the context than to the actual words said. In fact, pe

18、ople in high context cultures often view direct, explicit munication as unsophisticated or even rude. 11. What is “projected cultural similarity”? P74 Projected cultural similarity is a phenomenon which is the tendency to assume that people from other cultures basically think and feel more the sam

19、e way we do. In other words, we sometimes assume that while foreigners may look different, dress differently, and speak different languages, "inside we are all more or less the same". 12. “Loose” cultures P83 “Loose” culture do not demand a high degree of conformity. In loose cultures, people hav

20、e a relatively wide range of views as to what is considered normal behavior. Of course, such cultures have some consensus on what is and is not considered appropriate behavior, but the consensus is not very strong and there is often much disagreement. People in loose cultures also tend to be relativ

21、ely tolerant of behavior that does not conform to cultural norms. 13. “Tight” cultures P83 Tight cultures expect a relatively high degree of conformity. There is a clear consensus as to what is and is not acceptable behavior, and there is more pressure on people to conform to the norms of the cult

22、ure. 14. What is “ethnocentrism”? P93 "Ethnocentrism" is the tendency to think of one’s own culture as being at the center of the world in other words, to assume that one’s own culture's way of thinking and acting is more natural, normal, and correct than the way people from other cultures think a

23、nd act. 15. What are “in-groups” and “out-groups”? P107 In-Groups: “In-groups” are the people we have the most in mon with and identify most closely with, such as our family, classmates, or co-workers. We also have larger in-groups such as people who are from our own region, religious group, e

24、thnic group, or nation. Out-groups: out groups are those groups of people who we do not identify with---people from other families, regions, ethnic groups, or nations. Toward outsiders, we tend to be more critical, suspicious, and willing to pass harsh judgments. 16. Collectivist cultures Co

25、llectivist generally have a high sense of loyalty and obligation to their in-groups, and will often go to great lengths to help people they consider members of their in-groups. However, they feel less obligation to outsiders. The main distinction people usually make is between “us” and “them”. 17.

26、Individualist western cultures P114 While individualist westerners also treat outsiders differently from members of their out-groups, the difference is generally not so great; for example, individualists generally assist members of their in-groups as much as collectivists would, but they may offer

27、more assistance to outsiders than collectivists would. The main distinction people usually make is between “me” and “others”. 18. What are “war stories”? P125 The term “war stories” originally referred to the kinds of stories soldiers would tell after experiences in battle. Now “war stories” refer

28、s more generally to any stories people tell after strange or stressful experiences, including stories about unusual encounters with foreigners. War stories naturally tend to be biased against outsiders, so they tend to reinforce negative views toward foreigners. What’s more, negative views based on

29、an experience with one foreigner are often used as evidence to draw conclusions about foreigners in general. 19. What is giving the benefit of the doubt? P142 When you encounter a foreigner whose behavior seems unusual or hard to understand, you should keep an open mind and try to delay or sus

30、pend interpretation. Giving the benefit of the doubt is less likely to cause us to think or act in ways that will unnecessarily damage our relationships with foreigners. 简答题 (定义+评论) 1. What are the problems in intercultural munication?/Why is it so hard to municate with foreigners?

31、 P9 refer to munication between people whose cultural backgrounds are distinct enough to alter their munication event. Learn about what happens when people from different cultures try to municate with each other — in other words, "intercultural munication." Part of the problem is that there

32、 are many different languages, so it is very hard to municate with foreigners. Also, cultures are different and it’s difficult for foreigners to understand why students acted as they did. Another part of the problem is the way foreigners handle the intercultural munication. When Chinese do or say th

33、ings that seem strange to them, foreigners tend to jump to conclusions and they are more likely to jump to negative conclusions instead of considering other possible explanations for the Chinese students’ behavior. 2. What are the characteristics of Chinese culture? P17 定义“culture” 1. coll

34、ectivism----------emphasis on the doctrine of the mean 2. large power distance--hierarchy 3. Inter-group (in-group) harmony and avoidance of overt (covert) conflict in interpersonal relations 4. hypocritical 5. hypocrisy 6. belief in the “naturalness, necessity, and inevitability

35、 of hierarchy.” 7. inequality based on achievement, especially academic, moral, and financial achievement 8. belief that “the judgment of wise people” is a better way to regulate life than rigid, artificial laws 9. people exist “in and through relationship with others.” 10. academic

36、emphasis on memory, attention to detail, and lengthy homework 3. What are the virtues of Chinese culture? P31 定义“culture” 1. formality 2. hierarchy 3. industriousness/diligent/assiduous 4. being filial 5. hard work 6. modesty (modest)---humility (humble) 7. thrifty—e

37、conomical---frugal—frugality 4. ment on: “Never a borrower or lender be” P32 定义“individualist” Individualist culture is one in which people tend to view themselves as individuals and emphasize the needs of individuals. In general, Western culture tends to be individualist. They view themselves a

38、s independent of collectives; are primarily motivated by their own preferences, needs, rights, and the contacts they have established with others; give priority to their personal goals over the goals of others; and emphasize rational analyses of the advantages and disadvantages to associating with o

39、thers. “Never a borrower or a lender be”, this sentence means that it is best to not lend money to other people and to not borrow from other people. When we lend something we risk losing both the thing we lend and the friendship with that other person. To begin with, it is because westerners ar

40、e in Individualist Cultures. Individualists tend to view themselves as individuals and to emphasize the needs of individuals. Individualists feel less obligation to others, whether they are in-groups or out-groups. Secondly, because of their characteristics, their individualism, western people tend

41、to be very independent and self-reliant. They will always solve their problems by themselves. So they don’t want others to rely on them, either. 5. What are some differences between an individualist culture and a collectivist one? P35 定义:individualist and collectivist There are two basic di

42、fference between cultures. One illustration of the difference between collectivist and individualist cultures can be found in the way schools are organized. Chinese students generally function as a group. They are organized into class groups and have the same courses with students in the same clas

43、s. In contrast, North American students are expected to function as individuals. They generally choose courses according to their own interests and have different classmates in different courses. Parties serve as another illustration. Chinese parties often have a group focus. Western parties are d

44、ifferent, for example, the cocktail party in which people chat together in pairs or small groups and may change conversation partners during the party. 6. What are some ways in which Western societies differ in how they view the issue of equality? P51 定义:equality 和 hierarchy Most modern soc

45、ieties believe that equality is a virtue, at least to some extent. In other words, people these societies try to minimize rank and power differences, and try to place limits on the power of people in authority. Hierarchy is differences in rank and power. Every society has hierarchy to some degre

46、e. In other words, some people have higher rank and more power than others, perhaps because they are older, stronger, wealthier, or have some kind of official position. In US culture, “equality” almost always means “equality of opportunity”, not equal wealth. Americans tend to believe that, as

47、much as possible, all people should be given an equal chance, but then people deserve whatever rewards they work for. In contrast, Western Europeans, especially, Scandinavians, tend to feel that equality of opportunity alone will not guarantee social or material equality. So these cultures place mor

48、e emphasis on material equality, and their tax and social welfare systems are designed to ensure that difference in wealth between citizens is not large. 7. A prescription for culture shock. P61 “Culture shock” is often used to describe what happens whenever a person encounters a culture differe

49、nt from his or her own. The term culture shock describes what happens when a sojourner from culture A goes to live in culture B, and needs to adapt to life there. 1. accept the occurrence of culture shock as natural 2. learn about the host culture 3. find a logical reason for everything strange o

50、r bad about the host culture 4. look for the positive things in the host culture 5. avoid foreigners who are critical of the host country 6. do not always say critical things about host culture 7. keep a good sense of humor 8. find another foreigner who knows the host culture 9. make friends w

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