1、新课导入,庄周,曾,梦见自己变成一只蝴蝶,,,轻舞飞扬、飘然高兴,。,于是他全然忘记了自己是庄周。醒来之后,,,庄子对于自己终究,是庄周,,,还是蝴蝶,,,感到惊奇诧异。仔细想想,,,不知是庄周做梦变成蝴蝶了呢,,,还是蝴蝶做梦变成了庄周,?,1/110,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,
2、状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,
3、状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,庄子想法表示了一个,人生如梦,人生态度,。今天,就让我们一起走近庄子,学习庄子人生哲学!,2/110,21,庄子,二则,R,八年级语文下册,3/110,学习目标,了解庄子作品及其思想主张;积累惯用文言词语,整体把握课文大意。,(重点),体味对话中人物语气,了解课文中两则寓言阐述道理。,(难点),学习庄子追求逍遥洒脱人生态度
4、无所恃绝对自由精神境界。,(难点),4/110,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路
5、状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路
6、状元成才路,状元成才路,状元成才路,状元成才路,作者介绍,庄周(约前,369,前,286,),战国时宋国蒙(今河南商丘东北)人。哲学家,道家学派代表人物。曾做过漆园吏。,5/110,庄子,是庄周及其后学著作集,为,道家,经典之一。,庄子,一书,据,汉书,艺文志,记载有,52,篇,现在仅存,33,篇,分为内篇、外篇、杂篇。,庄子,散文在先秦诸子中独具格调,文章已完全突破了语录形式而发展成为专题论文。,庄子,散文辛辣、幽默、形象、生动,富有趣味性以及艺术魅力,。,作品介绍,6/110,庄生晓梦迷蝴蝶,庄周梦见自己变成蝴蝶,欣然自得地飞舞着一只蝴蝶,感到多么愉快和惬意啊!突然间醒起来,,梦醒之后发
7、觉自己还是庄子,。,于是他不知道自己到底是梦到庄子蝴蝶呢,还是梦到蝴蝶庄子。后以,“,庄生梦蝶,”,比喻,梦中乐趣或人生改变无常。,7/110,对名利轻蔑,庄子佚事,庄子在濮水边垂钓,楚王派遣两位大臣先行前往致意,说:,“,楚王愿将国内政事(委托给你)而劳累你了。,”,庄子手把钓,竿,头也不回地说:,“,我听说楚国有一神龟,已经死了三千年了,楚王用竹箱装着它,用巾饰覆盖着它,珍藏在宗庙里。这只神龟,是宁愿死去为了留下骨骸而显示尊贵呢,还是宁愿活着在泥水里拖着尾巴呢?,”,两位大臣说:,“,宁愿拖着尾巴活在泥水里。,”,庄子说:,“,你们走吧!我仍将拖着尾巴生活在泥水里。,”,8/110,庄子将
8、死时候,他弟子想要厚葬他。庄子说:“我拿天地当棺材,日月当宝璧,星辰当珍珠,万物当随葬物品,莫非我葬品还不齐备吗?还有比这更加好吗?”弟子们说“我们恐怕老鹰、乌鸦啄食你呀!”庄子说:“在地面上被老鹰、乌鸦吃,埋在地下被蝼蚁吃,夺了那个食给这个吃,你们怎么那么偏心呀!”,面对死亡安然,坦然,庄子佚事,9/110,第一则选自,庄子集释,,自晋人郭象以来,众家莫不把它篇旨看作是论“逍遥”,而且以,“逍遥游”作为庄子人生追求理想境界,,这一点几乎没有异议,但在关于何为“逍遥”,怎样才能“逍遥”问题上,出现了种种分歧,从而影响到对该篇思想意义及相关问题正确了解。,10/110,背景材料,庄子生活年代,正
9、是我国古代社会大变革、大动荡时代,那时周王朝名存实亡,各诸侯国之间斗争愈演愈烈,战争也空前残酷。庄子天资卓绝,聪明勤奋,并非生来就无用世之心。不过面对,“窃钩者,(,小偷,),诛,窃国者(大偷)诸侯”腐败社会,庄子不屑与之为伍。,而“王公大人不能器之”现实处境,也使他无法施展理想。,既然人世如此污浊,他追求自由心灵只好在幻想天地里翱翔,在绝对自由境界里寻求解脱。,正是在这种情况下,庄子写出了苦闷心灵追求之歌,逍遥游,。,11/110,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成
10、才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成
11、才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,字词学习,鲲()徙()抟(),南冥()谐(),则已矣(),正色邪(),kn,x,tun,mn,xi,y,y,12/110,停顿:,A,其翼若垂天之云,B,抟扶摇而
12、上者九万里,C,生物之以息相吹也,/,/,/,/,13/110,夸大句:,夸大句要重读,顶真句:,读出连绵流畅之感,天之苍苍,无所至极邪,读得深情款款,14/110,北冥有鱼,15/110,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状
13、元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状
14、元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,文言小结,南冥者,,天池,也(),古今异义,古义:天然形成水池,今义:高山湖泊名,16/110,而,怒,而,飞,其远,而,无所至极邪,(,连词,表修饰,),(,连词,表因果,),其,其,正色邪,不知,其,几千里也,(,连词,表示选择,),(,代词,代鲲,),一词多义,17/110,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才
15、路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才
16、路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,词类活用,其视,下,也,(名词用作状语,往下),志,怪,者也,(形容词用作名词,怪异事情),水,击三千里,(名词用作形容词,在水
17、面上),南冥者,,天,池也,(名词用作形容词,天然),18/110,文言句式,判断句:,齐谐,者,志怪者也,(“,者,也”表判断),生物之以息相吹也,其名为鲲,南冥者,天池也,志怪者也。,19/110,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状
18、元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状
19、元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,倒装句:,去以六月息者也,(介词短语后置句,应为“以六月息者也去”),20/110,二、关键句子翻译,1.,齐谐者,志怪者也。,齐谐是记载怪异事物书。,2.怒而飞,其翼若垂天之云。,当它振翅奋飞时候,那展开双翅就像悬挂在天边云彩。,3.鹏之徙于南冥也,水击三千里。,鹏鸟迁徙到南方大海之时,振翅击水而行,激起波涛浪花有三千里。,4.抟扶摇而上者九万里,去以六月息者也。,它乘着旋风围绕而上,一直冲上
20、九万里高空,凭借着六月大风才能离开。,21/110,北,冥,有鱼,其名,为,鲲,。鲲之大,不知其几千里也;化而,为,鸟,其名为鹏。鹏之背,不知,其,几千里也;,怒,而飞,其,翼,若,垂,天之云。,冥:,为,鲲:,为,其,怒:,翼,若,垂,同“溟”,海。,大鱼名。,用力鼓动翅膀。,好像。,是。,悬挂。,翅膀。,它,指脊背。,成为。,22/110,北方大海里有一条鱼,它名字叫做鲲。鲲体积,真不知道大到几千里;改变成为鸟,它名字就叫鹏。鹏脊背,真不知道长到几千里;当它奋起而飞时候,那展开双翅就像天边云。,23/110,是,鸟也,海运则将,徙,于,南冥。南冥者,,天,池也。,齐谐,者,,志,怪,者也。
21、谐,之言曰:“鹏之徙于南冥也,水,击,三千里,,抟,扶摇,而上者九万里,,去,以,六月,息,者也。”,野马,也,尘埃也,生物之,以,息相吹也。,是,海运,徙,于,天:,志,怪,击:,抟:,扶摇,去,以,息:,野马,以,海水运动。,天然,记载,怪异事物。,拍打。,盘旋翱翔。,旋风。,像野马般飞跃山野中雾气。,气息,这里指风。,离开。,凭借。,用。,这,迁移,到。,24/110,这只鹏鸟呀,伴随海上汹涌波涛迁徙到南方大海。南方大海是个天然大池。,齐谐,是一部专门记载怪异事情书,这本书上记载说:“鹏鸟迁徙到南方大海,翅膀拍击水面激起三千里波涛,海面上急骤狂风盘旋而上直冲九万里高空,离开北方大海用了
22、六个月时间方才停歇下来”。,25/110,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成
23、才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成
24、才路,状元成才路,状元成才路,状元成才路,天之,苍苍,,其,正,色,邪,?其远而,无所,至,极,邪?,其,视,下,也,亦,若,是,则已,矣。,苍苍:,正,色,:,邪:,其,极:,下:,是:,则已,湛蓝。,同“耶”,疑问语气词。,真正,颜色。,尽头。,向下。,这么。,它,代鹏鸟。,而已,26/110,春日林泽原野上蒸腾浮动如同奔马雾气,低空里沸沸扬扬尘埃,都是大自然里各种生物气息吹拂所致。天空是那么湛蓝湛蓝,莫非这就是它真正颜色吗?抑或是高旷辽远没法看到它尽头呢?鹏鸟在高空往下看,不过也就像这个样子罢了。,27/110,齐读,整体感知,28/110,1,:,开头从哪些方面描写鲲鹏?写出了哪些特点
25、2,:,中间写鲲鹏怎样才能迁徙到南海?水雾尘埃靠什么才能运动?,3,、最终写鹏与人有什么相同之处?,梳理全文思绪,分作三层,29/110,文章结构,第,1,层,:,出身非凡,形体硕大(,体、背、翼,),改变神奇,奋飞壮美(,抟扶摇而上九万里),第,2,层:,第,3,层:,鹏鸟水雾尘埃等,都必须凭借风力。,鹏与人一样,都看不到天尽头,描述鲲鹏形象,30/110,“,鲲鹏”可高飞九万里,能从北海飞到南海,但必须借助“海运”“扶摇”,,.,“野马”“尘埃”运动依靠,气息吹拂,,意在阐明什么道理?,人对事物认识有没有局限呢?从书上哪个句子能够看出来?,读课文,思索讨论以下问题。,31/110,1.
26、鲲鹏”可高飞九万里,能从北海飞到南海,但必须借助“海运”“扶摇”,,.,“野马”“尘埃”运动依靠,气息吹拂?,意在阐明什么道理?,鲲鹏展翅高飞,必须凭借大风,,“野马”“尘埃”运动也必须依靠气息。,可见,世上万物不论大小,都要凭借外力才能活动,都受到不一样限制,处于不一样束缚之中。,“逍遥”要有所依凭。,32/110,现实意义:,作者在文中表明自己观点:世间万物都是由所凭依,是不自由。就连宏大鲲鹏也不例外,这就让我们意识到,,自由是相正确,世界上没有绝正确自由。只有恪遵法纪,知道自律人,才会有自由空间和生活。,33/110,所以,庄子看来,大鹏也好,“野马”“尘埃”也好,,看似逍遥,其实
27、并没有到达真正逍遥。,庄子认为怎样才能到达真正逍遥?,悠然自在、无所拘束,,身体和心灵到达自由之境,状态;,经典神仙形象:,至人无己,神人无功,圣人无名,.,34/110,惠 子 相 梁,惠施做了梁国国相,庄子去探望他。有些人告诉惠施说:“庄子到梁国来,想取代你做宰相。”于是惠施非常害怕,在国都搜捕三天三夜。庄子前往见他。说:“南方有一个鸟,它名字叫鸩鹑,你知道吗?鸩鹑从南海起飞飞到北海去,,不是梧桐树不栖息,不是竹子果实不吃,不是甜美如醴泉水不喝。,在此时猫头鹰拾到一只腐臭老鼠,鸩鹑鸟从它面前飞过,(猫头鹰)仰头看着鸩鹑,发出吓怒斥声。现在你也想用你梁国来吓我吧?”,35/110,本文极其辛
28、辣讽刺了惠子醉心功名利禄,心胸狭小,表现庄子清高自守,淡薄功名利禄。,36/110,中心思想:,作者借大鹏乘风翱翔,雾气、尘埃等漂浮现象,说明了:,作为,形体生命,,是没有绝对自由,也不可能有;,而,人精神,,是应该绝对自由,表示了作者对精神自由地追求。,37/110,任何事物存在都是依附于一定条件,那么人对事物认识有没有局限呢?从书上哪个句子能够看出来?,天之苍苍,亦若是则已矣。,因为天空高远(,受到距离限制,),人不能看到它尽头和真正色彩,人有局限,鹏鸟也有局限,不能真正看清天本色。,所以,,人对事物认识是有局限。,所以要吸收庄子思想中主动原因,不能效仿其消极原因。,38/110,主动原因
29、抟扶摇而上九万里”鲲鹏,给了你怎样启示?作为中学生应该怎样做呢?,鹏鸟展翅高飞,威力无比,气势宏大,搏击于天空,,启示:,人们要胸怀远大理想和理想,勇于搏击,勇于追求,也要善借外力。,39/110,作为新世纪弄潮儿,同学们应该,主动进取、奋力拼搏,实现自己人生价值,。,学习没有捷径可走,得下苦功。,对于我们学生来说,,更应该遵照学习规律,。可是我们有些学生,却对此视而不见。有平时不学,考试时才临阵磨枪;有三天打鱼,两天晒网;有上课走神,回家边学边玩,最终造成自己成绩不理想,更主要是基础文化知识不能系统扎实地掌握,好学习习惯没有及时养成,这么,我们怎样去适应时代发展需要呢?,40/11
30、0,我敬仰鲲鹏,因为鲲鹏入深海,翔九天,胸怀远大理想和理想,搏击长空,纵横大海,就像范仲淹、诸葛亮、毛泽东等历史人物,他们以天下苍生为己任,推进历史向前发展,你敬仰鲲鹏吗?谈谈你理由。,41/110,对于庄子思想中,虚无主义,、,绝对自由,以及,遁世避患,等,消极原因,,我们应该,摒弃,。,42/110,庄子当然是圣人,但我们不能浅薄羡慕,拙笨效仿。我们每个人都应该认清当前自己,找到属于自己位置,走自己道路。,人生,越努力,越幸运,!,仅以此歌送给正在奔跑人!,43/110,写法探究,44/110,艺术特色,1.,巧借寓言故事,阐述人生哲理。,庄子利用大鹏南飞凭借风力量故事,讲述了大鹏翱翔受到
31、了风限制,还是有所依赖,所以大鹏还是有所,凭借,,并没有到达真正逍遥,说理形象,寓意深远。,45/110,2.,对比鲜明,突出了哲理。,那些山野中游气,(“,野马”,),、飞尘,(“,尘埃”,),,空中活动之物,(“,生物”,),,皆由风相吹而动。与鲲、鹏相比,它们实在是太渺小了,但它们要能够动起来,依然要有所凭借,即有所“待”。显然,它们也没有到达逍遥。,可见事物不论大小,都会受到限制,汉有绝正确自由。,46/110,3.,想象丰富,夸大奇特,意境开阔,,充满浪漫主义色彩,。,“大鹏”“野马”“尘埃”都展现了庄子丰富想象力,想象雄奇瑰丽,汪洋恣肆,跌宕多姿,用形象、生动故事来说明一个它们都有
32、所待,没有到达真正逍遥道理。,47/110,()、文章标题为北冥有鱼,以后怎么又写鸟了?,鸟是由鱼改变而来。鲲体积有几千里,变成鸟后,鸟背部不知有几千里。说明庄子,想像力丰富,。,()、,鹏形象怎样呢?作者,用何种手法,描写这一形象呢,?,形体硕大无比、,改变神奇莫测、,奋飞时气势壮美。,用手法描述鲲鹏。,“,不知其几千里也,”,言其形,,“,若垂天之云,”,言其翼,,“,北冥,”“,南冥,”“,九万里,”,言其活动天地,极言鲲鹏形体之大、改变之神奇、飞腾时气势之壮观,一开头就向我们展示了一幅雄奇壮丽画卷。,夸大,48/110,用夸大,手法描述鲲鹏,“不知其几千里也”言其形,“若垂天之云”言其
33、翼,“北冥”“南冥”“九万里”言其活动天地,极言鲲鹏形体之大、改变之神奇、飞腾时气势之壮观,一开头就向我们展示了一幅雄奇壮丽画卷。,49/110,赏析“鹏之徙于南冥也,水击三千里,抟扶摇而上者九万里”。,此句利用,丰富想象,奇特夸大,,描写了鲲鹏振翅拍水,盘旋飞向九万里高空形象,这一形象,能激发人豪情壮志,含有强烈艺术感染力。,“击”“抟”等字生动传神,,让人产生丰富想象和联想。,50/110,4.利用了比喻、夸大、拟人等各种,修辞手法。,“其翼若垂天之云”,51/110,鹏程万里:,形容前途远大。,扶摇直上:,形容地位、名声、价值等快速上升。,唐朝诗人李白,上李邕,曾说:大鹏一朝同风起,扶摇
34、直上九万里。,”诗句意思是:大鹏总有一天会和风飞起,凭借风力直上九天云外。李邕,【yng】擅长诗文,当初文士很多都投在他门下。从上李邕这首诗中,能够看出青年时代李白豪情壮志。,成语,52/110,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才
35、路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才
36、路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,主旨归纳,这则故事以大鹏南飞作比喻,说明世上万物不论大小,都受到不一样限制,处于不一样束缚之中,所以,大鹏状似逍遥,其实还没有到达真正逍遥。,53/110,第二则,庄子与惠子因为基本观点差异,在讨论问题时,便经常相互“抬杠”,对惠子批评,庄子都是站在自己哲学观点上,而他最大用意,则在于借惠子来抒发己意。他们两人在现实生活中当然有距离,,在学术观念上也很对立,,但,在情谊上,惠子却是庄子生平唯一契友。,
37、54/110,庄子(约前,369,年,前,286,年),名,,,时,宋国蒙人。著名,家,是,家,学派代表人物。庄子追求,“,”,所持宇宙与人关系是,“”,,是,物我两忘,。他超越了任何知识体系限制,来认知世界反观人生,他哲学是一个,生命,哲学。,周,战国,哲学,道,天地与我并生,而万物与我为一,天人合一,55/110,濠,梁(),鲦,鱼(),ho,tio,子,非我,,安,知我不知鱼之乐,庄子与惠子游于濠,梁,之上,鲦鱼出游,从容,,,是,鱼之乐也,子,之,不知鱼之乐,全矣,既已,知吾知之而问我,我知之濠上也。,56/110,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路
38、状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路
39、状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,文言小结,安,知鱼之乐(),子,非我,安知我不知鱼之乐(),古今异义,
40、古义:怎么 今义:安全,古义:对人尊称,今义:孩子,儿子,57/110,之,安知鱼,之,乐,既已知吾知,之,而问我,子,之,不知鱼之乐,全矣,(,助词,,),(,代词,代鱼高兴,),(,助词,用于主谓之间,取消句子独立性,无义,),58/110,文言句式,判断句:,是鱼之乐也,(“,也”表判断),59/110,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,
41、状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,
42、状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,倒装句:,庄子与惠子游于濠梁之上,(状语后置句,应为“庄子与惠子于濠梁之上游”),60/110,省略句:,我知之濠上也,(省略介词“于”,应为“我知之于濠上也”),61/110,安知,,我不知鱼之乐,“,我不知鱼之乐,”,这句话一起作“知”宾语,子之不知鱼之乐,,全,矣,你不知道鱼高兴,
43、是,)完全必定,!”,62/110,庄子与惠子游于濠梁之上,ho,濠水上桥。濠,水名,在今安徽凤阳。,63/110,文意疏通,庄子与惠子游于濠,梁,之上。庄子曰:“鲦鱼出游,从容,,,是,鱼之乐也。”惠子曰:“子非鱼,安知鱼之乐?”庄子曰:“子非我,,安,知我不知鱼之乐?”惠子曰:“我非子,,固,不知子矣;子,固,非鱼也,子之不知鱼之乐,全,矣!”,桥,这,怎么,当然,原来,完全,确定是,悠然自得,64/110,庄子曰:“请,循,其,本,。子曰:,汝,安,知鱼乐,云者,既已,知吾知之而问我,我知之濠上也。”,顺着,你,说法,已经,本原,在哪里,65/110,庄子与惠子游于濠梁之上。,庄子曰
44、鯈鱼出游从容,是鱼之乐也。”,惠子曰:“子非鱼,安知鱼之乐?”,庄子曰:“子非我,安知我不知鱼之乐?”,庄子和惠子在濠水桥上游玩。,“鯈鱼在河水中游得悠然自得,这是鱼高兴啊。”,惠子说:“你不是鱼,怎么知道鱼高兴呢,?”,庄子说:“你不是我,怎么知道,我不知道鱼高兴呢,?”,原文对译:,66/110,惠子曰:“我非子,固不知子矣;,子固非鱼也,子,之,不知鱼之乐,全矣!”,庄子曰:“请循其本。子曰汝安知鱼乐云者,既已知吾知之而问我,我知之濠上也。”,惠施说:“我不是你,当然不知道你了;,你,原来,就不是鱼,你不知道鱼高兴,(,是,)完全必定,!”,庄子说:“请从我们最初话题说起。你说你在哪
45、里知道鱼高兴说法,(,说明你,)已经知道我知道鱼高兴才问我,我在濠水桥上知道啊。”,67/110,庄子与惠子论辩十分巧妙,试说说巧妙在哪里。,68/110,【庄子】,鲦,鱼出游从容,是鱼之乐也。,【惠子】,子非鱼,,安,知鱼之乐?,【庄子】,子非我,安知我不知鱼之乐?,【惠子】,我非子,固不知子矣;子固非鱼也,子之不知鱼之乐,,,全矣!,【庄子】,请循其本。子曰“汝,安,知鱼乐”云者,既已知吾知之而问我,我知之濠上也。,阅读并思索:,69/110,【庄子】,鲦,鱼出游从容,是鱼之乐也。,【惠子】,子非鱼,,安,知鱼之乐?,庄子发出不经意感叹,惠子抓住不放,,责问庄子,,论辩由此展开,70/11
46、0,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才
47、路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才路,状元成才
48、路,惠,:,子非鱼,,安,知鱼之乐?,庄,:,“,子非我,安知我不知鱼之乐?”,面对惠子难题,庄子,避开正面回答惠子问题,,而,采取反过来责问,方法回答,,,以“非我”者“不知我”,推论“不知我”者不知“我知鱼”,据理力争,变被动为主动,化解了危机,足见庄子机智。,71/110,【庄子】,子非我,安知我不知鱼之乐?,【惠子】,我非子,固不知子矣;子固非鱼也,子之不知鱼之乐,,,全矣!,面对庄子,,,惠子,抓住庄子漏洞,,采取,逻辑推理,,首先,,以退为进,,认可不是庄子,故不知道庄子,然后照此推理,庄子不是鱼,所以也不知鱼之乐。,“以子之矛,攻子之盾”方法,72/110,【惠子】,我非子,固不
49、知子矣;子固非鱼也,子之不知鱼之乐,,,全矣!,【庄子】,请循其本。子曰“汝,安,知鱼乐”云者,既已知吾知之而问我,我知之濠上也。,面对惠子,,庄,子被逼到了更为尴尬境地,本该无言以对,但他又返回争论起点,利用,偷换概念,(,“安”,),技巧,,避重就轻地将惠子发难化解了,73/110,惠子:,怎么,庄子:,从哪里,74/110,你认为在庄子和惠子辩论中,谁是胜者?,(,1,)从故事本身来看,庄子占了上风。,结尾处,在惠子巧妙地援引庄子反驳建立起符合逻辑推理后,庄子似乎应该无言以对而就此认输,可是他却又返回争论起始,偷换概念而避重就轻地将惠子发难化解了。,(,2,)从逻辑上看,惠子是胜者,。,
50、惠子巧妙地援引庄子反驳进行了符合逻辑推理:首先认可自己不是庄子,所以不知庄子感受;然后照此推理,庄子不是鱼,所以也不知道鱼之乐。所以说,惠子才是胜者。,75/110,1.,庄子坚持认为“出游从容”鱼儿很高兴,表现了他怎样心境?,庄子认为鱼“乐”,其实是,他愉悦心境投射与外化。,他认为一切事物都是相正确,人认识也是如此,他来到濠水之滨,,“从容出游”感到高兴,于是见到“出游从容”鱼也高兴。,所以庄子说自己是到了濠水时才感到鱼高兴,不然哪能见到鱼高兴呢?,76/110,庄周必定自己能知道鱼之乐,从认知规律上来说,庄子逻辑推理纯属诡辩,但这种诡辩并不使人反感,因为,庄子完全是以艺术心态去对待世界,,






