Of_Study.doc

Of Studies (By Francis Bacon)
Studies serve for delight, for ornament, and for ability. Their chief use for delight, is in privateness and retiring; for ornament, is in discourse; and for ability, is in the judgment and business. For expert men can execute, and perhaps judge of particulars, one by one; but the general counsels, and the plots and marshalling of affairs, come best from those that are learned. To spend too much time in studies is sloth; to use them too much for ornament, is affection; to make judgment wholly by their rules, is the humor of a scholar. They perfect nature, and are perfected by experience; for natural abilities are like natural plants, that need pruning by study; and studies themselves do give forth directions too at large, except they be bounded in experience. Crafty men contempt studies, simple men admire them, and wise men use them; for they teach not their own use; but this is a wisdom without them, and above them, won by observation. Read not to contradict and confute; nor to believe and take for granted; nor to find talk and discourse; but to weigh and consider. Some books are to be tasted, others to be swallowed, and some few to be chewed and digested; that is, some books are to be read only in parts; others to be read, but not curiously; and some few to be read wholly, and with diligence and attention. Some books also may be read by deputy, and extracts made of them by others; but that would be only the less important arguments, and the meaner sort of books; else distilled books, like common distilled waters, flashy things. Reading maketh a full man; conference a ready man; and writing an exact man. And therefore, if a man write little, he had need have a great memory; if he confer little, he had need have a present wit; and if he read little, he had need have much cunning, to seem to know that they doth not. Histories make men wise; poets witty; the mathematics subtle; and natural philosophy deep; moral grave; logic and rhetoric able to content. Abeunt studia in mores. Nay there is no stond or impediment in the wit, but may be wrought out by fit studies; like as disease of the body may have appropriate exercises. Bowling is good for the stone and reins; shooting for the breast; gentle walking for the stomach; riding for the head; and the like. So if a man’s wit be wandering, let him study the mathematics; for in demonstration, if his wit be called away never so little, he must begin again. If his wit be not apt to distinguish or find difference, let him study the schoolmen; for they are cymini sectores. If he be not apt to beat over matters, and to call up one thing to prove and illustrate another, let him study the lawyers’ cases. So every defect of the mind may have a special receipt.
论学习
弗朗西斯•培根 王佐良　译
读书足以怡情，足以傅彩，足以长才。其怡情也，最见于独处幽居之时；其傅彩也，最见于高谈阔论之中；其长才也，最见于处世判事之际。练达之士虽能分别处理细事或一一判别枝节，然纵观统筹，全局策划，则舍好学深思者莫属。读书费时过多易惰，文采藻饰太盛则矫，全凭条文断事乃学究故态。读书补天然之不足，经验又补读书之不足，盖天生才干犹如自然花草，读书然后知如何修剪移接，而书中所示，如不以经验范之，则又大而无当。有一技之长者鄙读书，无知者羡读书，唯明智之士用读书，然书并不以用处告人，用书之智不在书中，而在书外，全凭观察得之。读书时不可存心诘难读者，不可尽信书上所言，亦不可只为寻章摘句，而应推敲细思。书有可浅尝者，有可吞食者，少数则须咀嚼消化。换言之，有只需读其部分者，有只须大体涉猎者，少数则须全读，读时须全神贯注，孜孜不倦。书亦可请人代读，取其所作摘要，但只限题材较次或价值不高者，否则书经提炼犹如水经蒸馏，淡而无味。读书使人充实，讨论使人机智，笔记使人准确。因此不常做笔记者须记忆力特强，不常讨论者须天生聪颖，不常读书者须欺世有术，始能无知而显有知。读史使人明智，读诗使人灵秀，数学使人周密，科学使人深刻，伦理学使人庄重，逻辑修辞之学使人善辩；凡有所学，皆成性格。人之才智但有滞碍，无不可读适当之书使之顺畅，一如身体百病，皆可借相宜之运动除之。滚球利睾肾，射箭利胸肺，慢步利肠胃，骑术利头脑，诸如此类。如智力不集中，可令读数学，盖演题需全神贯注，稍有分散即须重演；如不能辩异，可令读经院哲学，盖是辈皆吹毛求疵之人；如不善求同，不善以一物阐证另一物，可令读律师之案卷。如此头脑中凡有缺陷，皆有特效可医。
Companionship of Books
A man may usually be known by the books he reads as well as the company he keeps; for there is a companionship of books as well as of men; and one should always live in the best company, whether it be of books or of men.
A good book may be among the best of friends. It is the same today that it always was, and it will never change. It is the most patient and cheerful of companions. It does not turn its back upon us in times of adversity or stress or distress. It always receives us with the same kindness; amusing and instructing us in youth, and comforting and consoling us in age.
Men often discover their affinity to each other by the love they have each for a book---just as two persons sometimes discover a friend by admiration which both have for a third. There is an old proverb, “Love me, love my dog.” But there is more wisdom in this: “Love me, love my book.” The book is truer and higher bond of union. Men can think, feel, and sympathize with each other through their favorite author. They live in him together, and he in them.
“Books,” said Hazlitt, “wind into the heart; the poet’s verse slides in the current of our blood. We read them when young, we remember them when old. We feel that it has happened to ourselves. They are to be had very cheap and good. We breathe but the air of books.”
A good book is often the best urn of a life enshrining the best that life could think out; for the world of a man’s life is, for the most part, but the world of his thoughts. Thus the best books are treasures of good words, the golden thoughts, which, remembered and cherished, become our constant companions and comforters. “They are never alone,” said Sir Philip Sidney, “that are accompanied by noble thoughts.”
The good and true thought may in times of temptation be as an angel of mercy purifying and guarding the soul. It also enshrines the germs of action, for good words almost always inspire to good works.
Books possess an essence of immortality. They are by far the most lasting products of human effort. Temples and statues decay, but books survive. Time is of no account with great thoughts, which are as fresh today as when they first passed through their author’s minds, ages ago. What was then said and thought still speaks to us as vividly as ever from the printed page. The only effect of time has been to sift out the bad products; for nothing in literature can long survive but what is really good.
Books introduce us into the best society; they bring us into the presence of the greatest minds that have ever lived. We hear what they said and did; we see them as if they were really alive; we sympathize with them, enjoy with them, grieve with them; their experience becomes ours, and we feel as if we were in a measure actors with them in the scenes which they describe.
The great and good do not die even in this world. Embalmed in books, their spirits walk abroad. The book is a living voice. It is an intellect to which one still listens. Hence we ever remain under the influence of the great men of old. The imperial intellects of the world are as much alive now as they were ages ago.(587)
看一个人读些什么书就知道他的为人，就像看一个人同什么人交往就知道他的为人一样。因为世界上有人的伴侣，也有书的伴侣。无论是书友或朋友，我们都应该择其最佳者而从之。
一本好书就像是一个最好的朋友。它始终不渝，过去如此，现在仍然如此，将来也永远不变。它是最有耐心、最令人愉快的伴侣。在我们穷愁潦倒、临危遭难的时候，它也不会抛弃我们，对我们总是一往情深。在我们年轻时，好书陶冶我们的性情，增长我们的知识；到我们年老时，它有给我们以安慰和勉励。
人们常常因为同爱一本书而结为知己，就像有时两个人因为敬慕同一个人而交为朋友一样。古谚说：“爱屋及乌”。但是，“爱我及书”这句话却有更深的哲理。书是更为坚实而高尚的情谊纽带。人们可以通过共同爱好的作家沟通感情，彼此息息相通。他们的思想共同在作者的著述里得到体现，而作者的思想反过来又化为他们的思想。
哈兹利特曾经说过：“书潜移默化人们的内心，诗歌熏陶人们的气质品性。少小所习，老大不忘，恍如身历其事。书籍价廉物美，不啻我们呼吸的空气。”
还书常如精美的宝器，珍藏着人的一生思想精华。人生的境界，主要就在于他思想的境界。所以，最好的书是金玉良言的宝库，若将其中的崇高思想铭记于心，就成为我们忠实的伴侣和永恒的慰藉。菲利普·悉尼爵士说得好：“有高尚思想作伴的人永不孤独。”
当我们面临诱惑的时候，优美纯真的思想会像仁慈的天使一样，纯洁并保卫我们的灵魂。优美纯真的思想也蕴育着行动的胚芽，因为金玉良言几乎总会启发善行。
书籍具有不朽的本质，是人类勤奋努力的最为持久的产物。寺庙会倒坍，神像会朽烂，而书却经久长存。对于伟大的思想来说，时间是无关重要的。多少年代前初次闪现在作者脑袋里的伟大思想今天依然清新如故。他们当时的言论和思想刊于书页，如今依然那么生动感人。时间唯一的作用是淘汰不好的作品，因为只有真正的佳作才能经世长存。
书籍引导我们与最优秀的人物为伍，使我们置身于历代伟人巨匠之间。如闻其声，如观其行，如见其人。同他们情感交融，悲喜与共。他们的感受成为我们自己的感受，我们觉得有点象是在作者所描绘的人生舞台上跟他们一起粉墨登场了。
即使在人世间，伟大杰出的人物，也是永生不灭的，他们的精神载入书册，传之四海。书是人们至今仍在聆听的智慧之声，永远充满着活力。所以，我们永远都是在受着历史伟人的影响。多少世纪以前的盖世英才，如今仍同当年一样，显示着强大的生命力。
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